[12] \n \u0627\u0644\u0646\u0638\u0631 \u0628\u0646...

[12] \n \u0627\u0644\u0646\u0638\u0631 \u0628\u0646 \u0633\u0648\u064a\u062f \u0639\u0646 \u0639\u0627\u0635\u0645 \u0628\u0646 \u062d\u0645\u064a\u062f \u0639\u0646 \u0623\u0628\u064a \u062d\u0645\u0632\u0629 \u0639\u0646 \u0623\u0628\u064a \u062c\u0639\u0641\u0631 \u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645 \u0642\u0627\u0644: \u0633\u0645\u0639\u062a\u0647 \u064a\u0642\u0648\u0644: \u0625\u0646 \u0623\u0633\u0631\u0639 \u0627\u0644\u062e\u064a\u0631 \u062b\u0648\u0627\u0628\u0627 \u0627\u0644\u0628\u0631 \u0648\u0623\u0633\u0631\u0639 \u0627\u0644\u0634\u0631 \u0639\u0642\u0648\u0628\u0629 \u0627\u0644\u0628\u063a\u0649 \u0648\u0643\u0641\u0649 \u0628\u0627\u0644\u0645\u0631\u0621 \u0639\u064a\u0628\u0627 \u0623\u0646 \u064a\u0628\u0635\u0631 \u0645\u0646 \u0639\u064a\u0648\u0628 \u0627\u0644\u0646\u0627\u0633 \u0645\u0627 \u064a\u0639\u0645\u0649 \u0639\u0646\u0647 \u0645\u0646 \u0646\u0641\u0633\u0647 \u0648\u0623\u0646 \u064a\u0639\u064a\u0631 \u0627\u0644\u0646\u0627\u0633 \u0628\u0645\u0627 \u0644\u0627 \u064a\u0633\u062a\u0637\u064a\u0639 \u062a\u0631\u0643\u0647 \u0648\u0623\u0646 \u064a\u0624\u0630\u0649 \u062c\u0644\u064a\u0633\u0647 \u0628\u0645\u0627 \u0644\u0627 \u064a\u0639\u0646\u064a\u0647 \n Al Nazar Bin Suweyd, from Aasim Bin Humeyd, from Abu Hamza, \n (It has been narrated) from Abu Ja\u2019far -asws , said, \u2018I heard him -asws saying: \u2018The quickest goodness is the Rewards of the righteousness and the quickest evil is the Punishment of the oppression; and it suffices for the person as a fault that he sees from the faults of the people what he is blind from it about himself and that he reproaches the people with what he does not have the capacity to leave it (himself), and that he hurts his gatherers with what does not concern him\u2019.