[8] \n 3\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00...

[8] \n 3\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 We -asws have Status with Allah -asws \n \u0648\u0639\u0646\u0647\u0645 \u0639\u0644\u064a\u0647\u0645 \u0627\u0644\u0633\u0644\u0627\u0645: \u0644\u0646\u0627 \u062d\u0627\u0644\u0627\u062a\u200f \u0645\u0639\u200f \u0627\u0644\u0644\u0651\u064e\u0647\u200f\u061b \u0646\u062d\u0646 \u0647\u0648\u060c \u0648\u0647\u0648 \u0646\u062d\u0646\u060c \u0648\u0647\u0648 \u0647\u0648\u060c \u0648\u0646\u062d\u0646 \u0646\u062d\u0646\u200f [9] .

\n And from them -asws : We -asws have (such a) status with Allah -azwj ; We -asws are He -azwj , He -azwj is us -asws , (but) He -azwj is He -azwj , and we -asws are we -asws . [10] We cannot find a Hadith explaining the above statement attributed to Masomeen -asws . In addition, this Hadith is not found with any chain of narrators and is not in our Ahadith books, please see an independent research on this Hadith in Appendix VII .

\n 4\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 I -azwj was a Hidden Treasure \n A famous Hadi-e-Qudsi which is frequently quoted and we have found in the comments under Ahadith says: \n \u2018\u0643\u0646\u062a \u0643\u0646\u0632\u0627\u064b \u0645\u062e\u0641\u064a\u0627\u064b \u0641\u0623\u062d\u0628\u0628\u062a \u0623\u0646 \u0623\u0639\u0631\u0641 \u0641\u062e\u0644\u0642\u062a \u0627\u0644\u062e\u0644\u0642 \u0644\u0643\u064a \u0623\u0639\u0631\u0641\u2019 (I -azwj was a hidden treasure, so I -azwj Loved to be known, so I -azwj Created creation so that I -azwj could be known) has not been reported in any of our Ahadith compilations, for example it comes as a comment in Mashariq Al-Anwar Al-Yaqeen Fi Israr Al-Momineen -asws , and gives reference to Bihar Al-Anwaar, Vol.

6, \n \u00a0\u0645\u0634\u0627\u0631\u0642 \u0623\u0646\u0648\u0627\u0631 \u0627\u0644\u064a\u0642\u064a\u0646 \u0641\u064a \u0623\u0633\u0631\u0627\u0631 \u0623\u0645\u064a\u0631 \u0627\u0644\u0645\u0624\u0645\u0646\u064a\u0646 \u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645\u060c \u0635: 41 \n [1] ( 1) \u0628\u062d\u0627\u0631 \u0627\u0644\u0623\u0646\u0648\u0627\u0631: 87\/ 199 \u062d 6. \n When we look into Bihar Al-Anwaar vol.

6, there it comes as a comment and not as a Hadith \u00ab\u0643\u0646\u062a\u200f \u0643\u0646\u0632\u0627 \u0645\u062e\u0641\u064a\u0627 \u0641\u0623\u062d\u0628\u0628\u062a \u0623\u0646 \u0623\u0639\u0631\u0641\u060c \u0641\u062e\u0644\u0642\u062a \u0627\u0644 \u0644\u0623\u0639\u0631\u0641\u00bb [11] .