[30] \n In the interpretation of the above, the 5 th successor of the Prophet (c.

[30] \n In the interpretation of the above, the 5 th successor of the Prophet (c.\u2009676\u2013732) [31] said to a questioner: about the Words of Allah the Exalted Originator of the skies and the earth [2:117] \u2019, said: \u2018 The beginning of all things for which there were no examples for, from before, and the beginning of the skies and the earth, and there were no skies and the earths before.

Have you not heard the Words of the Exalted: And His Throne was upon the water [11:7] ?\u2019\u2019 [32] \u00a0\u00a0\u00a0\u00a0 \n \u2018 The narrator says: I said to 7 th successor of the Prophet (c.\u2009745\u2013799) [33] , \u2018Inform me about the Intention (Will) of Allah, and of the Creation?\u2019 So he (7 th successor) said: \u2018The Intention from the creatures is the conscience, and whatever begins for them after that is the deed.

But as from Allah the High, so His Intention is the Deed itself and is not apart from that, because He neither Narrates, not Concern, nor Contemplates, and (therefore) these are the qualities denied from it (Will), and these are the qualities of the creatures. So, the Intention of Allah is the Deed, and no other than that.

So, He is Saying to it, \u201cBe\u201d, so it comes into being [2:117], without a Word or having Spoken by the tongue, (Utilising) energy or thought, and there is no qualitative state for that, just as there is no qualitative state for Him (to exist) \u2019. [34] \n The Issues with the evolution theory: \n It is frequently asked: why God couldn\u2019t have made living beings, which evolved from one to another?

\n This is in direct disagreement with the belief that God Created everything from scratch, whereas, the theory of evolution as known, claims that inorganic chemical compounds came together by chance and as a result of randomly occurring natural phenomena, however, without elaborating how were these first formed and came into being?

\n The theory of evolution suggests that everything within the universe appeared by itself, and evolved and developed over time through inorganic matter and mutations (chance), which negates the need of a creator and supports the idea of creation of everything, from small to large over a large interval from inorganic matter and permutations.