Here, we present two traditions of Masomeen -asws from...
Here, we present two traditions of Masomeen -asws from Usool-e-Kafi [18] Ali ibn Ibrahim has narrated from his father from Yahya ibn al-Mubarak from ‘Abdallah ibn Jubla from ibn Ishaq ibn ‘Ammar from abu ‘Abdallah -asws who has said the following [19] : “I asked Imam abu ‘Abdallah Reza -asws , ‘May Allah -azwj take my soul in service for your cause, I am impressed by my neighbour who regularly offers prayers, gives much charity and very often visits Makka and performs Hajj.’” Imam -asws asked, “O ibn Ishaq how about his state of ‘Moarafat’ (level of intellect in Deen)?” I then replied, “May Allah -azwj take my soul in service for your cause, he does not have any wisdom (Moarafat)” “Nothing from what he does will be raised up (to heavens).” Replied Imam -asws .
We conclude here: Acts of worship are accepted and rewarded based on intensions and knowledge related to pillars of Islam (which are outside the boundaries of Mujtahid-as per their own conditions of Taqleed!) (2) Is it Allah -azwj ’s Obligation to follow a ‘non-masoom’ without demanding a proof? This is certainly a groundless claim based on man-made criteria, fabricated by the architects of the ‘Usooli’ Fiqh, otherwise Allah -azwj , (ref.
This is discussed below in question no. 3 of Myth 1! What are the true meanings of Hadith of Imam Hazrat Hassan Askari -asws ? ‘It is compulsory for people to follow those ‘Fuqha’ who control their personal splendour , strive to safeguard ‘Deen’, refrain from devious desires and who obey Allah -azwj , Rasoll Allah -saw and Masomeen -asws .