What were the Parchments of Ibrahim -as ?
What were the Parchments of Ibrahim -as ?’ قَالَ كَانَتْ أَمْثَالًا كُلُّهَا أَيُّهَا الْمَلِكُ الْمُبْتَلَى الْمَغْرُورُ إِنِّي لَمْ أَبْعَثْكَ لِتَجْمَعَ الدُّنْيَا بَعْضَهَا عَلَى بَعْضٍ وَ لَكِنِّي بَعَثْتُكَ لِتَرُدَّ عَنِّي دَعْوَةَ الْمَظْلُومِ فَإِنِّي لَا أَرُدُّهَا وَ إِنْ كَانَتْ مِنْ كَافِرٍ He -saww said: ‘These were proverbs, all of them! O you king, the afflicted, the arrogant! I -azwj did not Send you to amass the world, part of it upon part.
But, I -azwj Sent You -azwj to reject on My -azwj behalf the supplication of the oppressed for I -azwj will not Reject it and even if it was from a Kafir!
وَ عَلَى الْعَاقِلِ مَا لَمْ يَكُنْ مَغْلُوباً عَلَى عَقْلِهِ أَنْ يَكُونَ لَهُ سَاعَاتٌ سَاعَةٌ يُنَاجِي فِيهَا رَبَّهُ عَزَّ وَ جَلَّ وَ سَاعَةٌ يُحَاسِبُ فِيهَا نَفْسَهُ وَ سَاعَةٌ يَتَفَكَّرُ فِيمَا صَنَعَ اللَّهُ تَعَالَى وَ سَاعَةٌ يَخْلُو فِيهَا بِحَظِّ نَفْسِهِ مِنَ الْحَلَالِ وَ إِنَّ هَذِهِ السَّاعَةَ عَوْنٌ لِتِلْكَ السَّاعَاتِ وَ اسْتِجْمَامٌ لِلْقُلُوبِ وَ تَفْرِيغٌ لَهَا And upon the intellectual, one who has not been overcome upon his intellect, that there should be a timing for me he whispers (Munajaat) to his Lord -azwj Mighty and Majestic during it, and a timing he reckons his own self during it, and a timing he contemplates regarding what Allah -azwj the Exalted has Made, and a timing he shares himself from the Permissible, and this timing is an assistant upon those timings, and resting for the hearts and being free for it!
وَ عَلَى الْعَاقِلِ أَنْ يَكُونَ بَصِيراً بِزَمَانِهِ مُقْبِلًا عَلَى شَأْنِهِ حَافِظاً لِلِسَانِهِ فَإِنَّهُ مَنْ حَسَبَ كَلَامَهُ مِنْ عَمَلِهِ قَلَّ كَلَامُهُ إِلَّا فِيمَا يَعْنِيهِ And upon the intellectual is that he should be insightful of his era, facing to his concerns, preserving of his tongue, for the one who reckons his speech from his actions, his speech would be little except regarding what concerns him!
وَ عَلَى الْعَاقِلِ أَنْ يَكُونَ طَالِباً لِثَلَاثَةٍ مَرَمَّةٍ لِمَعَاشٍ وَ تَزَوُّدٍ لِمَعَادٍ وَ تَلَذُّذٍ فِي غَيْرِ مُحَرَّمٍ And upon the intellectual is that he should be a seeker of three – rectifying the livelihood, and providing for the Hereafter, and deriving pleasure in other than Prohibitions!’ قُلْتُ يَا رَسُولَ اللَّهِ فَمَا كَانَتْ صُحُفُ مُوسَى I -ra said, ‘O Rasool-Allah -saww !
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