On these points of divergence (e.

On these points of divergence (e.g., temporary marriage, conditions of inheritance, repudiation) see Y. Linant de Bellefonds, “Le droit imamite,” Le shf’isme imilmite, especially pp. 192-99 [32] 702. Cf. .Ibn Babfiye, Kitab aljaqfh, vol. 1, chap. 79, p. 332. AI-Ash’ari (d. 324/935) emphasizes the existence of this for Imamites, cf. Maqdlat al-islamiyyin, ed. ‘Abd al-l:Iamid, p. 130. [33] 703. See Aq1i Bozorg aI-Tihr1ini, a/-Dharf’a, vol. 15, pp. 62-82. [34] 704.

Aq1i Bozorg aI-Tihriini, al-Dharf’a, vol. 5, pp. 296-98; on this subject, see Kohlberg, “The Development of the Im1imi-Shi’i Doctrine of jihad,” ZDMG, 126, 1976. In the same regard, the treatise entitled a/-Risdlat al-jihadiyya by Md Karim Khan Kinniini (the great master of the Shaykhiyya school, d. 1288/1870), written during the invasion of southern Iranian port of Bushahr by the British troops in 1273/1856, is quite enlightening. The author looks at the question from all sides (ms. num.

2534 of the Madrasa Sepahsalar in Tehran). A mention of aI-Ash’ari shows that for the early Imamites, holy war could only be waged under the direction of the imam, or someone specifically named by him; cf. a-Ash’ari, Maqdlat al-islamiyyin, p. 129. [35] By Preferred Citation: Cole, J. R. I. Roots of North Indian Shi’ism in Iran and Iraq: Religion and State in Awadh, 1722-1859. Berkeley: University of California Press, c1988 1988.

http://ark.cdlib.org/ark:/13030/ft0f59n6r9/ [36] Bulletin of the School of Oriental and African Studies, University of London, Vol. 55, No. 2. (1992), pp. 250-261. Stable URL: http://links.jstor.org/sici?sici=0041-977X%281992%2955%3A2%3C250%3ATNOTAD%3E2.0.CO%3B2-1 , Bulletin of the School of Oriental and African Studies, University of London is currently published by School of Oriental and African Studies.

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