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اDص % اR ,-% و`,): 0N0″ق ا$0 % @،- 9X، 8 =” زرارةل : أ c @cاR ,-% ا+Mم اMل وا”ام .ل: 8Mل 8Mل أ ا إ< م ا-I، و8″ا, 8″ام أ ا إ< م ID G ك”Y Qإ I ع0 ا 8أ :مM+ا ,-% $% ل :لو ،k”-q p-L Qو k”-q ن &Q ،I-ا Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn ‘Ubayd from Yunus from Hariz from Zurara who has said the following: “Once I asked Imam abu ‘Abd Allah, recipient of divine supreme covenant, about lawful and unlawful matters and he said, ‘Whatever the Holy Prophet, recipient of divine supreme covenant, has made lawful will remain lawful forever up to the Day of Judgment and whatever he has made unlawful will remain unlawful forever up to the Day of Judgment.

There will be no one other than him and there will come no one other than him.’ He said that Imam Ali has said, ‘No one has established any innovation (heresy) without abandoning an established noble tradition.’” So now where is the scope for Ijtihad? Are they supposed to find something other than what has already come to us by way of Revelation? WASAAIL U SHIA – VOL 27 H 33392 وD, أ8 ، $% ا&J، +8ن أ $ $% أ $ @ اR) ,-% ا+Mم -) $.

8‡ – ل: +8@&J أن Yا 9ل، وY0ا ،9 إ9&J رأ0J أن اR =وH )J L ) ا”-U D.MU $. 8s And it is reported from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Hisaan Abu Ali from Abu Abdlllahasws in a Hadeeth that: ‘It is sufficient for you that you should say that which we say, and observe silence in that in which we keep silent, as you have seen that Allahazwj has not kept any good in any of our adversaries.’ 47 WASAAIL US SHIA – VOL 27 H 33227 و $% إ “اه-J، أ ،,- ا أ $ -”، @ ا”8 اLج، ه’J 782 ا@” ل: ل أ @ اR) ,-% ا+Mم -) $.

8‡ :- أ ا,9 ‘” -%&J أن Yا pP J Y+ k D It has been narrated from Ali Bin Ibrahim from his father from Ibn Abi Ameer from Abdul Rahmaan Bin Al Hajjaj from Hisham Sahib Al Bareed that Abu Abdillahasws said in a Hadeeth: ‘It is a loss for you if you were to say anything which you have not heard from us.’ But, they say, the rules and regulations presented by the Mujtahid is exactly what the Holy Imamsasws have said anyhow, and so where is the problem?

I say, if that is the case, and clearly it is not, for there are wild differences between the opinions of the Mujtahids, then why are they not saying so? What would be the harm in saying that this is from the Holy Imamsasws? Why say on their books – ‘Fatwas according to …… (such and such Mujtahid)’?