Muhammad Bin Yahya, from one of our companions, from Al Hassan Bin Ali Bin Yaqteen, from Bakr Bin Muhammad, from Aysama who said, ‘I went over to Abu Abdullah -asws and in his -asws presence were his -asws wives. So he -asws smelt Al-Nazouh (a type of perfume), so he -asws said: ‘What is this?’ They said, ‘ Nazouh made to be in the hair’. So Imam -asws ordered for it to be thrown in the gutter.
[3] Leaving Hair on the Forehead is disliked: عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ أَمِيرَ الْمُؤْمِنِينَ ( عليه السلام ) نَهَى عَنِ الْقَنَازِعِ وَ الْقُصَصِ وَ نَقْشِ الْخِضَابِ عَلَى الرَّاحَةِ وَ قَالَ إِنَّمَا هَلَكَتْ نِسَاءُ بَنِي إِسْرَائِيلَ مِنْ قِبَلِ الْقُصَصِ وَ نَقْشِ الْخِضَابِ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah -asws having said: ‘Amir Al-Momineen -asws forbade from the (hairstyles of) the humping (their hairs in raised portions at different parts of the head), and (leaving part of the) hair upon the foreheads , and drawings of dye upon the palms, and said: ‘But rather, the women of the Children of Israel were destroyed from the reason of the (hairstyles of) hair upon the foreheads and the drawings of the dyes’.
[4] Those which Assists in Hair Growth: عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ أَبِي الْحَسَنِ الرِّضَا ( عليه السلام ) قَالَ التِّينُ يَذْهَبُ بِالْبَخَرِ وَ يَشُدُّ الْفَمَ وَ الْعَظْمَ وَ يُنْبِتُ الشَّعْرَ وَ يَذْهَبُ بِالدَّاءِ وَ لَا يُحْتَاجُ مَعَهُ إِلَى دَوَاءٍ Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, (It has been narrated) from Abu Al-Hassan Al-Reza -asws having said: ‘ The Fig removes the bad breath, and strengthens the gums and the bones, and builds the hair , and eliminates the illnesses and with it you would not be in need for a medicine’.
وَ قَالَ ( عليه السلام ) التِّينُ أَشْبَهُ شَيْءٍ بِنَبَاتِ الْجَنَّةِ.