ভূমিকা

{"id":5158,"date":"2021-03-27T11:36:53","date_gmt":"2021-03-27T11:36:53","guid":{"rendered":"http:\/\/hubeali.com\/?p=5158"},"modified":"2023-11-18T20:58:53","modified_gmt":"2023-11-18T20:58:53","slug":"taqleed-and-ijtihaad","status":"publish","type":"post","link":"https:\/\/hubeali.com\/taqleed-and-ijtihaad\/","title":{"rendered":"Taqleed and Ijtihaad"},"content":{"rendered":" Abu Ja\u2019far -asws said (in a reply to arriving at a best judgement-fatwa): \n If you get it right you will get no reward for it, but if you get it wrong you will have ascribed a lie to Allah -azwj .

[1] \u2019 \n Also \n Amir-ul-Momineen Ali -asws Ibn Abi Talib -asws says in the Hadith-e-Tariq [2] : \n How could Allah -azwj Make obligatory upon His servants the obedience of the one who is veiled from the mysteries of the Heavens and the Earth. \n Chapter One: Summary to the Concepts of Ijtihad and Taqleed \n Summary: \n The term Ijtihad, according to the Arabic dictionary, is derived from `juhd\u2019, which means employment of an effort or endeavour in performing a certain activity.

The principles of ijtihad in accordance with Sunni as well as Shia school of thoughts, put together, are: the Book, the Sunnah, Ijma` (consensus), `Aql (reason), Qiyas (analogy), \u2026and so on. [3] \n Ijtihad (to strive) in religion has been used by Sunni Muslims for a very long time, from the era of Holy Prophet Mohammed -saww until today.

During this period, this technique [4] which facilitates one to form an opinion and issue a decree (fatawa), was completely rejected and disliked by the twelve successors of the Holy Prophet -saww , specially, when it was practised, out of necessity, by the Sunni Muslims.