قَالَ فَمَا مِنْ مُؤْمِنٍ إِلَّا وَ لَهُ فِرَاسَةٌ يَنْظُرُ...
قَالَ فَمَا مِنْ مُؤْمِنٍ إِلَّا وَ لَهُ فِرَاسَةٌ يَنْظُرُ بِنُورِ اللَّهِ عَلَى قَدْرِ إِيمَانِهِ وَ مَبْلَغِ اسْتِبْصَارِهِ وَ عِلْمِهِ وَ قَدْ جَمَعَ اللَّهُ لِلْأَئِمَّةِ مَا فَرَّقَهُ فِي جَمِيعِ الْمُؤْمِنِينَ He -asws said: ‘So, there is none from a Momin except and for him there is discernment, looking by the Light of Allah -azwj upon a measurement of his Eman, and reach of his insight, and his knowledge; and Allah -azwj has Gathered for the Imams -asws what is separated in the entirety of the Momineen.
وَ قَالَ عَزَّ وَ جَلَّ فِي كِتَابِهِ إِنَّ فِي ذلِكَ لَآياتٍ لِلْمُتَوَسِّمِينَ فَأَوَّلُ الْمُتَوَسِّمِينَ رَسُولُ اللَّهِ ص ثُمَّ عَلِيُّ بْنُ أَبِي طَالِبٍ ع مِنْ بَعْدِهِ ثُمَّ الْحَسَنُ وَ الْحُسَيْنُ وَ الْأَئِمَّةُ مِنْ وُلْدِ الْحُسَيْنِ ع إِلَى يَوْمِ الْقِيَامَةِ الْخَبَرَ. And Allah -azwj Mighty and Majestic Said in His -azwj Book: Surely, in that are Signs for the distinguishers [15:75] .
So, the first distinguisher is Rasool-Allah -saww , then Ali -asws Bin Abu Talib -asws from after him -asws , then Al Hassan -asws , and Al Husayn -asws , and the Imams -asws from sons -asws of Al Husayn -asws up to the Day of Qiyamah’’.
[4] The disobedient one and those who love them: عيون أخبار الرضا عليه السلام جَعْفَرُ بْنُ نُعَيْمٍ الشَّاذَانِيُّ عَنْ أَحْمَدَ بْنِ إِدْرِيسَ عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الْهَمَدَانِيِّ قَالَ سَمِعْتُ الرِّضَا ع يَقُولُ مَنْ أَحَبَّ عَاصِياً فَهُوَ عَاصٍ وَ مَنْ أَحَبَّ مُطِيعاً فَهُوَ مُطِيعٌ وَ مَنْ أَعَانَ ظَالِماً فَهُوَ ظَالِمٌ وَ مَنْ خَذَلَ عَادِلًا فَهُوَ خَاذِلٌ إِنَّهُ لَيْسَ بَيْنَ اللَّهِ وَ بَيْنَ أَحَدٍ قَرَابَةٌ وَ لَا يَنَالُ أَحَدٌ وَلَايَةَ اللَّهِ إِلَّا بِالطَّاعَةِ (The book) ‘Uyoon Akhbar Al-Reza -asws ’ – Ja’far Bin Nueym Al Shazany, from Ahmad Bin Idrees, from Ibrahim Bin Hashim, from Ibrahim Bin Muhammad Al Hamdany who said, ‘I heard Al-Reza -asws saying: ‘One who loves a disobedient one (to Allah -azwj ) so he (himself) is disobedient, and one who loves an obedient on (to Allah -azwj ), so he (himself) is obedient, and one who assist an oppressor, so he is an oppressor, and one who deserts a just one, so he himself is a deserter, and there isn’t any relationship between Allah -azwj and anyone, nor can anyone attain the friendship of Allah -azwj except with the (acts of) obedience.
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