قد كثرت عليّ الكذابة ، فمن كذب عليّ متعمدا فليتبوء مقعده من النار.

قد كثرت عليّ الكذابة ، فمن كذب عليّ متعمدا فليتبوء مقعده من النار. Muhammad Bin Yaqoub, from Ali Bin Ibrahim, from his father, from Hamaad Bin Isa, from Ibrahim Umar Al Yamani, from Aban Bin Abu Ayyash, from Suleym Bin Qays Al Hilali, said: ‘I said to Amir-ul-Momineen asws , ‘I hear from Salman and Al-Miqdad and Abu Dharr something of the explanation of the Quran, and the Ahadith from the Prophet saww which is not in the hands of the people, then hear from you asws its ratification of what I have heard from them, and saw in the hands of the people many things from the explanation of the Quran, and the Hadith from the Prophet saww which you asws are opposed to, and think all of them to be false.

Have the people invented lies ascribed to the Messenger of Allah saww , and are explaining the Quran by their opinion?’ He asws came near me, then said: ‘You have asked, and so understand the answer.

In the hands of the people there is right and wrong, and truth and lies, and Abrogating and the Abrogated, and the general and the special, and the Decisive and the Allegorical, and the preserved and the illusion, and forged lies on the Messenger of Allah saww from before, to the extent that he saww issued a sermon, and said: ‘O people! A lot of lies have been ascribed to me saww . Whosoever has done this deliberately will have a seat in the Fire’.

ثم كذب عليه من بعدهوإنما أتاكم الحديث من أربعة ، ليس لهم خامس : رجل منافق يظهر الايمان ، متصنع بالاسلام ، لا يتأثّم ، ولا يتحرج أن يكذب على رسول الله ( صلى الله عليه وآله ) ـ إلى أن قال : ـ ورجل سمع من رسول الله ( صلى الله عليه وآله ) شيئاً ، لم يحمله على وجهه ، ووهم فيه ، ولم يتعمد كذبا ، فهو في يده ، يقول به ، ويعمل به ، ويرويه ، فيقول : أنا سمعته من رسول الله ( صلى الله عليه وآله ) ، فلو علم المسلمون أنه وهم لرفضوه ، ولو علم هوأنه وهم لرفضه ، ورجل ثالث سمع من رسول الله ( صلى الله عليه وآله ) شيئا أمر به ثم نهى عنه ، وهو لا يعلم : أو نهى عنه ، ثم أمر به ، وهو لا يعلم ، فحفظ منسوخه ، ولم يحفظ الناسخ ، فلو علم أنه منسوخ لرفضه ، ولو علم الناس إذ سمعوه منه أنه منسوخ لرفضوه ، Then lies were still ascribed to him saww afterwards.

Ahadith have reached you from four, and there is no fifth – A hypocritical man who displays faith, manufactures Islam, poses as such, and does not feel it as wrong to ascribe lies to the Messenger of Allah saww ’ – until he asws said: ‘And the man who heard from the Messenger of Allah saww something, did not understand its perspective, and does not intend to lie.