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\u0648\u0623\u0645\u0627 \u0627\u0644\u0636\u0639\u0641\u0627\u0621 \u0641\u062a\u063a\u0645 \u0642\u0644\u0648\u0628\u0647\u0645 \u0644\u0645\u0627 \u064a\u0631\u0648\u0646 \u0645\u0646 \u0636\u0639\u0641 \u0627\u0644\u0645\u062d\u0642 \u0641\u064a \u064a\u062f \u0627\u0644\u0645\u0628\u0637\u0644. \n They said to him: ‘O son of the Messenger of Allah -saww !
Why should debate in a good manner be differentiated from one which is not in a goodly manner?’ \n The Imam -asws said: \u2018As for the debate which is not in a goodly manner, this is one where you are debating against a falsehood, and he presents to you arguments to you which are false, you instead of presenting those counter arguments which have been Established by Allah -azwj , you, however, fight against his words, or fight against the truth in order to reject his falsehood.
You fight against the \u2018truth\u2019 in the fear that it might constitute as proof against you, and you do not know how sincere he is. And that (this type of argument) is prohibited for our -asws Shiites for it might result in mischief among their weak brothers and on the wrongdoers. The wrongdoers go to the weakest of the weak among you, and present arguments, and \u2018the weak one\u2019 does not have with him any proof against the falsehood.
The weak become grieved at seeing a \u2018weak one\u2019 being destroyed at the hands of a wrongdoer.