This a flawed allegation...

This a flawed allegation, initially coming from Sunnis who alleged that Ali -asws Ibn Abi Talib -asws named his -asws sons after the names of Abu Bakr and Umar and Usman, hence suggesting that they were on good terms and respected each other \u2013 a superficial and imaginary stance which is contrary to the statements of Ali Amir ul-Momineen -asws , as found in several sermons and Ahadith where Imam -asws has denounced the first, second and the third Muslim caliphs for their injustice and hostilities against Ahl Al-Bayt -asws !

\n \n Actually, when we look for proofs levelled in allegation (b), we see there is a Mausoleums of Aysha inside the old part of Cairo, it is alleged that she was a daughter of Imam Jafar-e-Sadiq -asws . This story was fabricated and circulated during the Ismaili governance in Egypt.\u00a0 However, there is no such proof that this name (Aysha) was given by the 7 th and 8 th Imams -asws to their -asws daughters.

\n Point [2] \u2013 Name of Shia Ahadith narrators \n \n The time distance between martyrdom of (Mola Ali, Karbala event) and (Musa Kazim. Ali Reza) is approx. 125-150 years. The trend to keep ones children’s name like Marwan, Mawiya, Yazeed, Shimar, etc died long back in the Shia world. \n \n Hz. Musa Kazim and Hz. Ali Reza 125-150 years after Mola Ali a.s & Imam Hussain a.s.

martyrdom, to make Abbasi Caliph happy, they promoted among their Ithna Asheri followers to keep their children name like Yazeed, Shimar, Marwan, Mawiya and alike. \n The proof of this is Ithna Asheri’s own begged hadith collection book called: Usool-e-Kafi. Check the name of the tradition narrators, those are the prominent Ithna Asheri scholars of their time, scores and scores of those names are Yazeed, Shimar, Mawiya,….

\n So the Usul-e-Kafi itself is the living proof that Imams of Ithna Asheri’s are [b]NOT[\/b] Shia’s ROLE-MODEL, they are pawn of Abbasi Caliphs and were materialist in practice than a practicing Shia. \n Our reply to [2]: \n We have partially replied to this above.

Additionally, the names do not imply anything for the faith, as some of these Ahadith narrators\u2019 parents were either unaware, or observing Taqeeya (dissimulation) or had embraced the Shia beliefs after being born into the hostile families. \n Also, there were so many similar names given to the children at that time, some of them were pious and good people and\/or after the names of their forefathers or relatives.