[44] عَنْ أَبِي جَعْفَرٍ ع قَالَ...
[44] عَنْ أَبِي جَعْفَرٍ ع قَالَ: لَوْ أَنَّ رَجُلًا أَحَبَّ رَجُلًا لِلَّهِ لَأَثَابَهُ اللَّهُ عَلَى حُبِّهِ إِيَّاهُ وَ إِنْ كَانَ الْمَحْبُوبُ فِي عِلْمِ اللَّهِ مِنْ أَهْلِ النَّارِ وَ لَوْ أَنَ رَجُلًا أَبْغَضَ رَجُلًا لِلَّهِ لَأَثَابَهُ اللَّهُ عَلَى بُغْضِهِ إِيَّاهُ وَ إِنْ كَانَ الْمُبْغَضُ فِي عِلْمِ اللَّهِ مِنْ أَهْلِ الْجَنَّةِ Imam Baqir -as said: “Allah -azwj will Reward a man who loves another person for the sake of Allah -azwj , even if Allah -azwj Knows that the second man is going to be one of the residents of Hell.
Allah -azwj will also Reward a man who hates another man for the sake of Allah -azwj , even if Allah -azwj Knows that the man being hated is going to be one of the residents of Heaven.
[45] Appendix: One must associate with righteous ones ج، الإحتجاج بِالْإِسْنَادِ إِلَى أَبِي مُحَمَّدٍ الْعَسْكَرِيِّ عَنْ آبَائِهِ ع قَالَ قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع إِذَا رَأَيْتُمُ الرَّجُلَ قَدْ حَسُنَ سَمْتُهُ وَ هَدْيُهُ وَ تَمَاوَتَ فِي مَنْطِقِهِ وَ تَخَاضَعَ فِي حَرَكَاتِهِ فَرُوَيْداً لَا يَغُرَّكُمْ فَمَا أَكْثَرَ مَنْ يُعْجِزُهُ تَنَاوُلُ الدُّنْيَا وَ رُكُوبُ الْحَرَامِ مِنْهَا لِضَعْفِ بُنْيَتِهِ وَ مَهَانَتِهِ وَ جُبْنِ قَلْبِهِ (The book) ‘Al Ihtijaj’ – By the chain to Abu Muhammad Al-Askari -asws , from his -asws forefathers -asws having said: ‘Ali -asws Bin Al-Husayn -asws said: ‘When you see the man be good of his conduct, and his presentation, and is soft in his speaking, and gentle in his movements, then little by little he would be deceiving you.
How often has one remained unable from attaining the world and he indulges in the Prohibitions from it due to the weakness of his structure and his humiliation, and the cowardice of his heart. فَنَصَبَ الدِّينَ فَخّاً لَهَا، فَهُوَ لَا يَزَالُ يَخْتِلُ النَّاسَ بِظَاهِرِهِ، فَإِنْ تَمَكَّنَ مِنْ حَرَامٍ اقْتَحَمَهُ.
فَإِذَا وَجَدْتُمُوهُ يَعِفُّ مِنَ الْمَالِ الْحَرَامِ (فَرُوَيْداً لَا يَغُرَّنَّكُمْ، فَإِنَّ شَهَوَاتِ الْخَلْقِ مُخْتَلِفَةٌ، فَمَا أَكْثَرَ مَنْ يَنْبُو عَنِ الْمَالِ الْحَرَامِ) وَ إِنْ كَثُرَ، وَ يَحْمِلُ نَفْسَهُ عَلَى شَوْهَاءَ قَبِيحَةٍ، فَيَأْتِي مِنْهَا مُحَرَّماً Half of (his) religion is a trap, and he does not cease to deceive the people by his appearance. And if he is enabled from a Prohibition, he would storm into it.
So, when you find him as chaste from the Prohibited wealth, then little by little he would (still) be deceiving you, for the lustful desires of the people are different.
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