[16] كنز جامع الفوائد و تأويل الآيات الظاهرة رَوَى الْحَسَنُ...
[16] كنز جامع الفوائد و تأويل الآيات الظاهرة رَوَى الْحَسَنُ بْنُ أَبِي الْحَسَنِ الدَّيْلَمِيُّ فِي تَفْسِيرِهِ حَدِيثاً مُسْنَداً يَرْفَعُهُ إِلَى أَبِي يَعْقُوبَ الْأَسَدِيِّ عَنْ أَبِي جَعْفَرٍ ع فِي قَوْلِهِ عَزَّ وَ جَلَ أَ لَمْ نَجْعَلْ لَهُ عَيْنَيْنِ وَ لِساناً وَ شَفَتَيْنِ قَالَ الْعَيْنَانِ رَسُولُ اللَّهِ ص وَ اللِّسَانُ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامَ وَ الشَّفَتَانِ الْحَسَنُ وَ الْحُسَيْنُ ع وَ هَدَيْناهُ النَّجْدَيْنِ إِلَى وَلَايَتِهِمْ جَمِيعاً وَ إِلَى الْبَرَاءَةِ مِنْ أَعْدَائِهِمْ جَمِيعاً (The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – It is reported by Al Hassan Bin Abu Al Hassan al Daylami in his Tafseer, there is a attributed Hadeeth raising it to Abu Yaqoub Al Asady, ‘From Abu Ja’far -asws regarding the Words of the Exalted: Have We not Made two eyes for him, [90:8] And a tongue and two lips?
[90:9] And Guided him (to) the two ways? [90:10] . He -asws said: ‘The two eyes is Rasool-Allah -saww , and the tongue is Amir Al-Momineen -asws , and the two lips are Al-Hassan -asws and Al-Husayn -asws , And Guided him (to) the two ways? [90:10] – to all their -asws Wilayah, and to the disavowment from all their -asws enemies’’.
[17] VERSES 11 – 16 فَلَا اقْتَحَمَ الْعَقَبَةَ {11} But he does not attempt the uphill road [90:11] كنز جامع الفوائد و تأويل الآيات الظاهرة مُحَمَّدُ بْنُ الْعَبَّاسِ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ عَنْ عُبَيْدِ بْنِ كَثِيرٍ عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبَانِ بْنِ تَغْلِبَ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِهِ عَزَّ وَ جَلَ فَلَا اقْتَحَمَ الْعَقَبَةَ قَالَ نَحْنُ الْعَقَبَةُ وَ مَنِ اقْتَحَمَهَا نَجَا وَ بِنَا فَكَّ اللَّهُ رِقَابَكُمْ مِنَ النَّارِ (The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – Muhammad Bin Al Abbas, from Muhammad Bin Al Qasim, from Ubeyd Bin Kaseer, from Ibrahim Bin Is’haq, from Muhammad Bin Al Fuzeyl, from Aban Bin Taglib, ‘From Abu Abdullah -asws regarding Words of Mighty and Majestic: But he does not attempt the uphill road [90:11] .
He -asws said: ‘We -asws are the uphill road , and the one who attempts it would attain salvation, and through us -asws Allah -azwj Frees their necks from the Fire’’. [18] وَمَا أَدْرَاكَ مَا الْعَقَبَةُ {12} And what will make you realise what the uphill road is?
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