But rather...
But rather, most of it is mixed up with regards to what they are carrying from us -asws , the People -asws of the Household for that, because miscreants who are carrying from us -asws , so they are altering it in its entirety due to their ignorance, and they are placing the things upon other than its (correct) perspective due to the scarcity of their understanding, and the others are deliberately belying upon us -asws due to their conduct from the displays of the world what would be their provision to the Fire of Hell.
And from them is a group of Nasibis who are not able upon the defaming regarding us -asws , so they are learning part of our -asws correct knowledge and they are facing with it in the presence of our -asws Shias, and they are derogating us -asws in the presence of the hostile ones to us, then they are adding to it with additions, and additions to the additions from the lies against us -asws which we -asws disavow from it.
So the submissive ones from our -asws Shias accept is upon that it is from our -asws knowledge. Thus they go astray and cause (others) to stray, and they are more harmful upon the weak ones of our -asws Shias than the army of Yazeed la was upon Al Husayn -asws Bin Ali -asws and his -asws companions.
[7] APPENDIX II Definition of Fuqha وعن محمد بن سعيد الكشي ، عن محمد بن أحمد بن حماد المروزي المحمودي ، يرفعه ، قال : قال الصادق (عليه السلام): اعرفوا منازل شيعتنا بقدر ما يحسنون من رواياتهم عنا ، فانا لا نعد الفقيه منهم فقيها حتى يكون محدثا ، فقيل له : أو يكون المؤمن محدثا ؟ قال : يكون مفهما ، والمفهم : المحدث .
And from Muhammad Bin Saeed Al Kashy, from Muhammad Bin Ahmad Bin Hamaad Al Maruzy Al Mahmoudy, with a chain going up to Al Sadiq -asws , said: ‘Recognise the status of our -asws Shiites in accordance with how many good narrations they relate from us -asws , for we do not consider the ‘الفقيه’ ‘Faqeeh’ from them to be a Faqeeh unless they are narrators of Ahadith’.
It was said to him -asws , ‘Is a believer a narrator of Ahadith?’ He -asws said: ‘He is an understanding one; and the understanding one is a narrator of Ahadith’.