[14] The Salāt of the pursuit, and the cover, and the combat عَلِيُّ بْنُ إِبْرَاهِيمَ بْنِ هَاشِمٍ الْقُمِّيُّ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ عُذَافِرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِذَا جَالَتِ الْخَيْلُ تَضْطَرِبُ السُّيُوفُ أَجْزَأَهُ تَكْبِيرَتَانِ فَهَذَا تَقْصِيرٌ آخَرُ .
Ali Bin Ibrahim Bin Hashim, from his father, from Amro Bin Usman, from Muhammad Bin Uzafir, (It has been narrated) from Abu Abdullah -asws having said: ‘When the horses gallop and the swords are restless, two exclamations of Takbīr would suffice him. So this is another reduction’.
Ali, from his father, from Ibn Abu Umeyr, from Ibn Azina, from Zurara and Fuzayl and Muhammad Bin Muslim, (It has been narrated) from Abu Ja’far -asws having said: ‘In a Salāt of the fear during a pursuit and the skirmishes, every person from them would be praying Salāt by the gesturing, wherever he was facing; and even if there was the fencing, and the wrestling, and close contact of the fighting, for Amir Al-Momineen -asws prayed Salāt on the night of Siffeen, and it is the night of Al-Hareer (intense fighting), their Salāts did not take place for Al-Zohr , and Al-Asr , and Al-Maghrib , and Al-Isha during the timing of each Salāt , except for the exclamation of the Takbīr , and the extollation of the Oneness, and the Glorification, and the Praise, and the supplication.
So that was their Salāt . He -asws did not order them with the repeating of the Salāt ( making up for it ) ’. [16] عَنْهُ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ قَالَ سَمِعْتُ بَعْضَ أَصْحَابِنَا يَذْكُرُ أَنَّ أَقَلَّ مَا يُجْزِئُ فِي حَدِّ الْمُسَايَفَةِ مِنَ التَّكْبِيرِ تَكْبِيرَتَانِ لِكُلِّ صَلَاةٍ إِلَّا الْمَغْرِبَ فَإِنَّ لَهَا ثَلَاثاً .