For it would be what it earned and against it would be what it earned\u201d.

For it would be what it earned and against it would be what it earned\u201d. (The Rasool said): \u2018Our Lord! Do not Seize us if we forget or we make a mistake. Our Lord! And do not Load upon us a burden like what You Loaded upon those from before us. Our Lord! And do not Load upon us what we have no strength for us with it; and Pardon (our sins) for us and have Mercy on us. You are our Master, therefore Help us against the Kafir people\u2019.

[2:286] \n Ahadith interpreting the Holy Verse 2:286 are included in the Appendix I. \n To conclude , Allah -azwj does not Load anyone with something which one cannot withstand, hence Allah -azwj will Accept the excuse (without penalising with an expiation \u2013 sacrificing a sheep) when a vehicle without open-top is used to carry a male Mohram from Miqad to Kabah.

Even if we take the same expiation (Kufara) to that of the weak and unwell persons, who are unable to fast during the month of Ramazan or the weak ones who need to take a shade in Ihram , then giving away 0.75 kg grains in charity would suffice for a Mohram compelled to use a transport with a roof, regardless of whether he travels during the day or the night.

\n The case of a Mohram who deliberately delays his travel to after sunset timeframe , again, remains unanswered, (what will be Kufara for him? 0.75 grains expiation or full one – a sheep or amounts to nothing \u2013 seeking Allah -azwj \u2019s Mercy?). [11] \n The exceptions of today (Shade over Masjid is from the Innovations (Bidah) \n These days, Majid Al-Harram and Safa and Marwa hills are all under the shade of roofs, which was not the case during the lifetime of Rasool Allah -saww .

The shade (roof) over masjids is an innovation in Islam adopted later on.