فقال: «إذا جاءتك المرأة المسلمة فاحملها، فإن المؤمن محرم...
فقال: «إذا جاءتك المرأة المسلمة فاحملها، فإن المؤمن محرم المؤمنة» و تلا هذه الآية وَ الْمُؤْمِنُونَ وَ الْمُؤْمِناتُ بَعْضُهُمْ أَوْلِياءُ بَعْضٍ. Al-Ayyashi, from Safwan Al Jamaal who said, ‘I said to Abu Abdullah -asws , ‘May my father be sacrificed for you -asws and my mother! A Muslim woman comes to me having recognised me by my deed, and I recognise her by her Islam, and her love for you -asws and her Wilayah for you -asws , and there is no Mahram for her’.
So he -asws said: ‘When a Muslim woman comes to you, so carry her (give her a ride), for the believing men are Mahram for the believing women’. And he -asws recited this Verse [9:71] And (as for) the Believing men and the Believing women, they are guardians of each other ’.
[12] Momina may stay in Hijab among other ladies of other religion(s): عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَا يَنْبَغِي لِلْمَرْأَةِ أَنْ تَنْكَشِفَ بَيْنَ يَدَيِ الْيَهُودِيَّةِ وَ النَّصْرَانِيَّةِ فَإِنَّهُنَّ يَصِفْنَ ذَلِكَ لِأَزْوَاجِهِنَّ.
Ali Bin Ibrahim has narrated from his father, who from Mohammed ibn Ismail, who has narrated from Al-Fadl ibn Shadhan, they all from ibn abu Umyr, who from Hafs ibn Al-Bakhtariy, who said, ‘Abu Abdullah has said: It is not proper for a (Muslim) lady to remove her veil before a Jewish woman or a Christian woman because they can describe it to their husband. [13] APPENDIX: Additional Holy Verses on ‘Na-Mahram’ Additional Ahadith are cited here on Mahram subject.
‘Na-Mahram’ Ladies of advance age: وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَنْ يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ ۖ وَأَنْ يَسْتَعْفِفْنَ خَيْرٌ لَهُنَّ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ {6024:} And (as for) women advanced in years who do not hope for a marriage, it is no sin for them if they put off their clothes without displaying their ornaments; and if they restrain themselves it is better for them; and Allah is Hearing, Knowing [24:60].
محمد بن يعقوب: عن علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن حماد بن عثمان، عن الحلبي، عن أبي عبد الله (عليه السلام)، أنه قرأ: أَنْ يَضَعْنَ ثِيابَهُنَّ، قال: «الخمار و الجلباب». قلت: بين يدي من كان؟ فقال: «بين يدي من كان، غير متبرجة بزينة، فإن لم تفعل فهو خير لها، و الزينة التي يبدين لهن شيء في الآية الاخرى».
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