One who refrains from committing wrong...
One who refrains from committing wrong, mentions his faith, opposes carnal desire and obeys Allah’s command; Finally a hadith is presented as it was quoted: In reply to a question Ishaq Ibn Yaq’ub had sent to the Imam (AF) via the second deputy: “ As far as newly occurring circumstances are concerned, you should turn (for guidance) to the narrators of our hadiths, for they are my proof over you just as I am Allah’s proof over them ” (Al-Ihtijaj, Al-Tabrasi, vol 2, p 260, Al-‘Amili, Wasail Al-Shia, vol 18, p 101, Bihar Al-Anwar, Al-Majlisi vol 53, p 181): From the above quoted Quranic Aiat and Ahadith from Masomeena.s there is no evidence of Ijtihad or necessity of Taqleed.
We have been simply asked to follow Allahswt’s Deen as has been explained by the Masomeena.s in all aspects, circumstances and time. And in the case of lack of knowledge, or newly occurring circumstances, we should turn to those pious and loyal scholars who are the narrators of Ahadith of Masomeena.s.
Therefore, all the Aiats and Ahadith do not allow, in any circumstances, to interpret the laws of Allahswt , by anyone who is not selected by Allahswt (Masomeena.s), which is referred to ‘Ajtihad’ these days and is found in the ‘Rasala or Tousi’ of today’s ‘Mujtahid’s publication. And all of ‘Tousi’ writers are considered as Fuqaha. As a result, the practice of propagation of Quran and Ahadith has been either abandoned altogether or at least are limited to majalis.
Consequently, Islamic rulings based on ‘Ajtihad’ (a form of Qias), in all aspects of life, have emerged. These ‘guidelines’ (Tousi) based on ‘Ajtihad’ from various Mujtahideen do not always agree in various aspects of Deen, therefore conform to the stance of Sunni who believe in ‘Disagreement in Allah’s Deen’ is a Blessing’.
May Allah swt enable us to follow His Deen as has been interpreted by Masomeena.s and explained in their Ahadith, and is transmitted to us by the narrators of their Ahadith without any twist of ‘Ajtihad’. Amin SumAmin!
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