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Allah (azwj) Neither Comes Nor Goes | Hubeali Skip to content Hubeali Menu Topics Quran Tafseer Books Urdu Books English Books Sermons School of Wilayat Search for: Search Button Home Articles Allah (azwj) Neither Comes Nor Goes Details Sidebar Table of contents Summary: Introduction: Never Use the ‘Attributes’ of Allah-azwj for Ascribing ‘Coming and Going’ Appendix I: An Example -Narrator Misquoting Hadith: Appendix II: Additional Ahadith – Forbidding talking about ‘Self’ of Allah-azwj: Allah-azwj cannot be described by His-azwj creation: Forbiddance from (describing Allah-azwj) with the body and the image Appendix III: Some Holy Verses on Nearness and Remoteness of Allah-azwj: Allah (azwj) Neither Comes Nor Goes Download PDF Summary: Some reciters and poets are not careful in their address when refereeing to Allah -azwj , as the urge to present ‘higher level’ attributes in order to become more popular and charge more for their address/poetry.

This drives them to extract uncharted new material, which, although had existed for centuries, but was not cited previously by the more responsible and careful speakers. Hence it serves the purpose of dazzling the minds of those audience who lack the knowledge of Ahadith of Ahl Al-Bayt -asws .

We acknowledge the presence of some ‘unreliable statements referred to Masomeen -asws in the Books of all Muslim sects, which (Nouzobilla [1] ) would attempt to describe Allah -azwj , sometimes portraying even the coming and going of Allah -azwj (from the Heavens to the earth).

Allah -azwj can only be referred to through His -azwj Attributes and one must disregards all those narrations ‘which contradict well established Ahadith and Verses of Holy Quran’ where narrators (somehow by mistake or by forgetfulness) have tried to define/address ‘Self’ (Zaat) of Allah -azwj .

A narration, from this category is given Appendix I, from Kamil-ul-Ziyarat, where one of the narrators has got his words mixed up and we must disregard those words where an Image/body of Allah -azwj is perceived. When one asks a speaker how can you say ‘Allah -azwj came and went’, he would reply it is from a book!’ As stated above, some narrations have been muddled-up and should be discarded.

It is therefore, our responsibility to avoid those aspects which contradict well-established rules of the Quran and Ahadith.