If you like to think about the greatness of Allah -azwj ...

If you like to think about the greatness of Allah -azwj , think about His great wonderful creations.’ ما قاله الامام علي عليه السلام: ” أن العقل لاقامة رسم العبودية لا لادراك الربوبية Amir-ul-Momineen -asws says: ‘(One) is blessed with ‘Aql’ [11] to submit himself but not try to unfold the mysteries of ‘Rabubiya’ (Self of Allah -azwj ).

[12] ابن بابويه، قال: حدثنا محمد بن إبراهيم بن أحمد بن يونس المعاذي، قال: حدثنا أحمد ابن محمد بن سعيد الكوفي الهمداني، قال: حدثنا علي بن الحسين بن علي بن فضال، عن أبيه، قال: سألت الرضا (عليه السلام) عن قول الله عز و جل: وَ جاءَ رَبُّكَ وَ الْمَلَكُ صَفًّا صَفًّا فقال: «إن الله عز و جل لا يوصف بالمجي‏ء و الذهاب، تعالى الله عن الانتقال، إنما يعني بذلك و جاء أمر ربك و الملك صفا صفا».

Ibn Babuwayh said it was narrated to me by Muhammad Bin Ibrahim Bin Ahmad Bin Yunus Al Ma’azy who heard it from Ahmad Bin Muhammad Bin Sa’eed Al Kufi, who heard it from Ali Bin Al Husayn Bin Ali Bin Fazaal, who from his father who said: I asked Al-Reza -asws about the Words of Allah -azwj : “And your Lord comes and (also) the angels in ranks ” (89:22).

He -asws said: ‘Surely Allah -azwj cannot be described through ‘coming and going’, High is He -azwj from the transfer (movement), it means by that, the Order (Amr -asws ) [13] of your Lord -azwj and the Angels in ranks’.

[14] في كتاب الاحتجاج للطبرسي (ره) عن أمير المؤمنين عليه السلام واما قوله: ” وجاء ربك والملك صفا صفا ” وقوله: ” هل ينظرون الا أن تأتيم الملائكة أو يأتي ربك أو يأتي بعض آيات ربك ” فذلك كله حق وليست له جثة جل ذكره كجثة خلقه وانه رب كل شئ ورب شئ من كتاب الله عزوجل يكون تأويله على غير تنزيله، ولا يشبه تأويل كلام البشر ولا فعل البشر، ‘From Amir-Al-Momineen -asws : ‘And as for His -azwj Words: And your Lord would come, and the Angel(s) would be rows (and) rows [89:22] , and His -azwj Words: Are they only waiting that the Angels should come to them, or your Lord should come, or some of the Signs of your Lord should come?

[6:158] , so that is all true. And there is no physical (body) for Him -azwj , like the physical (body) of His -azwj creatures. And He -azwj is the Lord -azwj of everything. The interpretation (Taweel) of the Book of Allah -azwj Mighty and Majestic is upon other than its Revelation (Tanzeel). And the interpretation does not resemble the speech of the human beings, nor does it resemble the actions of the human beings.