\n \u0641\u064e\u0645\u064e\u0646\u0652...
\n \u0641\u064e\u0645\u064e\u0646\u0652 \u0637\u064e\u0647\u0651\u064e\u0631\u064e \u0628\u064e\u0627\u0637\u0650\u0646\u064e\u0647\u064f \u0631\u064e\u0623\u064e\u0649 \u0639\u064e\u062c\u064e\u0627\u0626\u0650\u0628\u064e \u0645\u064e\u0646\u064e\u0627\u0638\u0650\u0631\u0650\u0647\u0650 \u0641\u0650\u064a \u0645\u064e\u0648\u064e\u0627\u0631\u0650\u062f\u0650\u0647\u0650 \u0648\u064e \u0645\u064e\u0635\u064e\u0627\u062f\u0650\u0631\u0650\u0647\u0650\u060c \u0648\u064e \u0645\u064e\u0646\u0652 \u0641\u064e\u0637\u064e\u0646\u064e \u0644\u0650\u0645\u064e\u0627 \u0628\u064e\u0637\u064e\u0646\u064e\u200f \u0631\u064e\u0623\u064e\u0649 \u0645\u064e\u0643\u0652\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0641\u0650\u0637\u064e\u0646\u0650\u200f \u0648\u064e \u0639\u064e\u062c\u064e\u0627\u0626\u0650\u0628\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u062b\u064e\u0627\u0644\u0650 \u0648\u064e \u0627\u0644\u0633\u0651\u064f\u0646\u064e\u0646\u0650\u060c \u0641\u064e\u0638\u064e\u0627\u0647\u0650\u0631\u064f\u0647\u064f \u0623\u064e\u0646\u0650\u064a\u0642\u064c\u200f\u060c \u0648\u064e \u0628\u064e\u0627\u0637\u0650\u0646\u064f\u0647\u064f \u0639\u064e\u0645\u0650\u064a\u0642\u064c\u060c \u0648\u064e \u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0646\u064e\u0649\u200f \u063a\u064e\u0631\u064e\u0627\u0626\u0650\u0628\u064f\u0647\u064f\u060c \u0648\u064e \u0644\u064e\u0627 \u062a\u064e\u0646\u0652\u0642\u064e\u0636\u0650\u064a \u0639\u064e\u062c\u064e\u0627\u0626\u0650\u0628\u064f\u0647\u064f\u060c \u0641\u0650\u064a\u0647\u0650 \u0645\u064e\u0641\u064e\u0627\u062a\u0650\u064a\u062d\u064f \u0627\u0644\u0652\u0643\u064e\u0644\u064e\u0627\u0645\u0650\u060c \u0648\u064e \u0645\u064e\u0635\u064e\u0627\u0628\u0650\u064a\u062d\u064f \u0627\u0644\u0638\u0651\u064e\u0644\u064e\u0627\u0645\u0650\u060c \n One who cleans his interior would see wondrous scenery in its (Quran\u2019s) resources and its sources; and the one who discerns of what is hidden would see the hidden substance of discernment, and wondrous parables and Sunnahs.
Its apparent is elegant and its hidden is deep. Neither do its strangeness perish nor will its wonders terminate. In it are keys of the speech, and lamps for the darkness.