[9] \n \u0639\u0646\u0647\u060c \u0639\u0645\u0646...

[9] \n \u0639\u0646\u0647\u060c \u0639\u0645\u0646 \u0630\u0643\u0631\u0647\u060c \u0642\u0627\u0644: \u0642\u0627\u0644 \u0623\u0628\u0648 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 (\u0639): \u0627\u0644\u062e\u064a\u0631 \u0643\u0644\u0647 \u0641\u064a \u062b\u0644\u0627\u062b \u062e\u0635\u0627\u0644\u060c \u0641\u064a \u0627\u0644\u0646\u0638\u0631\u060c \u0648\u0627\u0644\u0633\u0643\u0648\u062a\u060c \u0648\u0627\u0644\u0643\u0644\u0627\u0645\u060c \u0641\u0643\u0644 \u0646\u0638\u0631 \u0644\u064a\u0633 \u0641\u064a\u0647 \u0627\u0639\u062a\u0628\u0627\u0631 \u0641\u0647\u0648 \u0633\u0647\u0648\u060c \u0648\u0643\u0644 \u0633\u0643\u0648\u062a \u0644\u064a\u0633 \u0641\u064a\u0647 \u0641\u0643\u0631\u0629 \u0641\u0647\u0648 \u063a\u0641\u0644\u0629\u060c \u0648\u0643\u0644 \u0643\u0644\u0627\u0645 \u0644\u064a\u0633 \u0641\u064a\u0647 \u0630\u0643\u0631 \u0641\u0647\u0648 \u0644\u063a\u0648\u060c \u0641\u0637\u0648\u0628\u0649 \u0644\u0645\u0646 \u0643\u0627\u0646 \u0646\u0638\u0631\u0647 \u0627\u0639\u062a\u0628\u0627\u0631\u0627 \u0648\u0633\u0643\u0648\u062a\u0647 \u0641\u0643\u0631\u0629 \u0648\u0643\u0644\u0627\u0645\u0647 \u0630\u0643\u0631\u0627\u060c \u0648\u0628\u0643\u0649 \u0639\u0644\u0649 \u062e\u0637\u064a\u0626\u062a\u0647 \u0648\u0622\u0645\u0646 \u0627\u0644\u0646\u0627\u0633 \u0634\u0631\u0647 \n From him, from the one who mentioned it, said, \n \u2018Abu Abdullah -asws said: \u2018All of the good is in three qualities \u2013 in the consideration, and the silence, and the speech.

So every consideration in which there is no regard, so it is an oversight; and every silence in which there is no thinking, so it is oblivion; and every speech in which there is no remembrance (of Allah -azwj ), so it is a vanity. So the goodness is for the one who has regard in his consideration, and thinking in his silence, and remembrance in his speech, and he weeps over his sins, and the people would be secure from his evil\u2019.