It is as if they are being driven to the death and they are looking on [8...
It is as if they are being driven to the death and they are looking on [8:6] وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللَّهُ أَنْ يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ {7} And when Allah Promised you one of the two parties that it shall be yours, and you loved that the one without the arms should be yours, and Allah Intended that the Truth be proven true by His Words and to cut off the roots of the Kafirs [8:7] لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ {8} For the Truth to be proven true and the falsehood to be falsified, and even if the criminals dislike it [8:8] العياشي: عن محمد بن يحيى الخثعمي، عن أبي عبد الله (عليه السلام)، في قوله: وَ إِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّها لَكُمْ وَ تَوَدُّونَ أَنَّ غَيْرَ ذاتِ الشَّوْكَةِ تَكُونُ لَكُمْ، فقال: «الشوكة التي في القتال Al-Ayyashi, from Muhammad Bin Yahya Al-Khash’amy, (It has been narrated) from Abu Abdullah -asws regarding His -azwj Words: And when Allah Promised you one of the two parties that it shall be yours, and you loved that the one without the arms should be yours [8:7] , so he -asws said: ‘The force which is during the fighting’.
[52] العياشي: عن جابر، قال سألت أبا جعفر (عليه السلام) عن تفسير هذه الآية في قول الله: وَ يُرِيدُ اللَّهُ أَنْ يُحِقَّ الْحَقَّ بِكَلِماتِهِ وَ يَقْطَعَ دابِرَ الْكافِرِينَ.
قال أبو جعفر (عليه السلام): «تفسيرها في الباطن يريد الله فإنه شيء يريده و لم يفعله بعد Al-Ayyashi, from Jabir, who said, ‘I asked Abu Ja’far -asws about the interpretation of the Verse regarding the Words of Allah -azwj : and Allah Intended that the Truth be proven true by His Words and to cut off the roots of the Kafirs [8:7] . Abu Ja’far -asws said: ‘Its esoteric interpretation is Allah -azwj Intended it, so it was something He -azwj Wanted it (to happen) but had not done it yet.
و أما قوله: يُحِقَّ الْحَقَّ بِكَلِماتِهِ فإنه يعني يحق حق آل محمد And as for His -azwj Words: the Truth be proven true by His Words – it Means He -azwj Wanted to Prove true the reality of the Truth of the rights of the Progeny -asws of Muhammad -saww ’.
و أما قوله: بِكَلِماتِهِ قال: كلماته في الباطن علي (عليه السلام) هو كلمة الله في الباطن، و أما قوله: وَ يَقْطَعَ دابِرَ الْكافِرِينَ فهم بنو امية هم الكافرون، يقطع الله دابرهم And as for His -azwj Words: by His Words , he -asws said: ‘His -azwj Words in the esoteric (interpretation) is Ali -asws .
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