[3] VERSES 1 – 3 وَالْعَصْرِ {1} (I Swear) by the era [103...

[3] VERSES 1 – 3 وَالْعَصْرِ {1} (I Swear) by the era [103:1] إِنَّ الْإِنْسَانَ لَفِي خُسْرٍ {2} Surely, the human being is in loss [103:2] إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ {3} Except for those who believe and are doing the righteous deeds, and enjoin each other with the Truth, and enjoin each other with the patience [103:3] ابن بابويه، قال: حدثنا أحمد بن هارون الفامي، و جعفر بن محمد بن مسرور، و علي بن الحسين بن شاذويه المؤذن (رضي الله عنهم)، قالوا: حدثنا محمد بن عبد الله بن جعفر بن جامع الحميري، قال: حدثنا أبي، عن محمد بن الحسين بن أبي الخطاب الزيات، عن محمد بن سنان، عن المفضل بن عمر، قال: سألت الصادق جعفر بن محمد (عليه السلام)، عن قول الله عز و جل: وَ الْعَصْرِ إِنَّ الْإِنْسانَ لَفِي خُسْرٍ، فقال (عليه السلام): «العصر: عصر خروج القائم (عليه السلام) Ibn babuwayh, from Ahmad Bin Haroun Al Famy, and Ja’far Bin Muhammad Bin Masour, and Ali Bin Al Husayn Bin Sahzawayh Al Muazzin, from Muhammad Bin Abdullah Bin Ja’far Bin Jam’ea Al Humeyri, from his father, from Muhammad Bin Al Husayn Bin Abu Al Khattab Al Zayaat, from Muhammad Bin Sinan, from Al Mufazzal Bin Umar who said, ‘I asked Al-Sadiq Ja’far -asws Bin Muhammad -asws about the Words of Allah -azwj : (I Swear) by the time [103:1] Surely the human being is in loss [103:2] , so he -asws said: ‘The era – era of the re-appearance of Al-Qaim -asws (from Occultation).

إِنَّ الْإِنْسانَ لَفِي خُسْرٍ يعني أعداءنا (For): Surely the human being is in loss [103:2] , he -asws said: ‘It means our -asws enemies.

إِلَّا الَّذِينَ آمَنُوا [يعني‏] بآياتنا وَ عَمِلُوا الصَّالِحاتِ يعني بمواساة الإخوان وَ تَواصَوْا بِالْحَقِّ يعني بالإمامة وَ تَواصَوْا بِالصَّبْرِ، يعني في العسرة Except for those who believe – meaning in Our -asws Signs , and are doing the righteous deed – meaning in the equality of the brethren, and enjoin each other with the Truth – meaning, with the Imamate, and enjoin each other with the patience [103:3] – meaning during the difficulties’’.