( اقول و في الطبعة الأخيرة منها ج 2 ص 661) و عيون الأخبار ج...
( اقول و في الطبعة الأخيرة منها ج 2 ص 661) و عيون الأخبار ج 2 ص 234 و العقد الفريد ج 2 ص 158 و تاريخ الخلفاء للسيوطي ص 47 و السيرة الحلبية ج 3 ص 388 و شرح ابن أبي الحديد ج 1 ص 134 و تهذيب الكمال ج 1 ص 6 و المجتنى لابن دريد ص 27 و غيرها كثير من كتب القوم.
I (Majlisi) am saying, ‘And in ‘Al Tab’at Al Akheera’, from it V 2 P 661, and ‘Uyoon Al Akhbar’ V 2 P 234, and ‘Al Iqd’ of Al Fareed V 2 P 158, and ‘Tareekh Al Khulafa’ of Al Suyuti P 47, and ‘Al Seerah Al Hakabiya’ V 3 P 388, and ‘Sharah’ of Ibn Al Hadeed V 1 P 134, and ‘Tahzeeb Al Kamaal V 1 P 6, and ‘Al Majtana’ of Ibn Dareyd P 27, and other such, a lot from the books of the people .
فَقَالَ يَحْيَى قَدْ رُوِيَ أَنَّ النَّبِيَّ ص قَالَ لَوْ لَمْ أُبْعَثْ لَبُعِثَ عُمَرُ Yahya said, ‘It is being reported that the Prophet -saww said; ‘If I -saww had not been Sent, Umar would have been Sent (as Prophet -as )’.
فَقَالَ ع كِتَابُ اللَّهِ أَصْدَقُ مِنْ هَذَا الْحَدِيثِ يَقُولُ اللَّهُ فِي كِتَابِهِ وَ إِذْ أَخَذْنا مِنَ النَّبِيِّينَ مِيثاقَهُمْ وَ مِنْكَ وَ مِنْ نُوحٍ فَقَدْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ فَكَيْفَ يُمْكِنُ أَنْ يُبَدِّلَ مِيثَاقَهُ وَ كَانَ الْأَنْبِيَاءُ ع لَمْ يُشْرِكُوا طَرْفَةَ عَيْنٍ He -asws said: ‘The Book of Allah -azwj is more truthful than this Hadeeth.
Allah -azwj is Saying in His -azwj Book: And when We Took from the Prophets, their Covenants, and from you, and from Noah [33:7] . Allah -azwj had Taken the Covenant of the Prophets -as , so how is it possible that He -azwj would Replace His -azwj Covenant, and the Prophets -as did not commit Shirk even for the blink of an eye?
فَكَيْفَ يُبْعَثُ بِالنُّبُوَّةِ مَنْ أَشْرَكَ وَ كَانَ أَكْثَرُ أَيَّامِهِ مَعَ الشِّرْكِ بِاللَّهِ وَ قَالَ رَسُولُ اللَّهِ ص نُبِّئْتُ وَ آدَمُ بَيْنَ الرُّوحِ وَ الْجَسَدِ How can He -azwj Send with the Prophet-hood someone who had committed Shirk, and most of his days were with the Shirk with Allah -azwj ?
And Rasool-Allah -saww was a Prophet -saww while Adam -as was between the spirit and the body!’ فَقَالَ يَحْيَى بْنُ أَكْثَمَ وَ قَدْ رُوِيَ أَنَّ النَّبِيَّ ص قَالَ مَا احْتَبَسَ الْوَحْيُ عَنِّي قَطُّ إِلَّا ظَنَنْتُهُ قَدْ نَزَلَ عَلَى آلِ الْخَطَّابِ Yahya Bin Aksam said, ‘And it is being reported that the Prophet -saww said: ‘The Revelation was not Withheld from me -saww at all except I -saww thought it had been Revealed upon the family of Al-Khattab’’.