\n \u0642\u064e\u0627\u0644\u064e...

\n \u0642\u064e\u0627\u0644\u064e \u0641\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0644\u0650\u064a \u0642\u064f\u0644\u0652 \u0643\u064e\u0630\u064e\u0627 \u0641\u064e\u0642\u064f\u0644\u0652\u062a\u064f \u0647\u064e\u0630\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0644\u064e\u0627\u0644\u064f \u0648\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u064e\u0627\u0645\u064f \u0648\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064f \u0623\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0623\u064e\u0646\u0651\u064e\u0643\u064e \u0635\u064e\u0627\u062d\u0650\u0628\u064f\u0647\u064f \u0648\u064e \u0623\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0628\u0650\u0647\u0650 \u0641\u064e\u0647\u064e\u0630\u064e\u0627 \u0627\u0644\u0652\u0643\u064e\u0644\u064e\u0627\u0645\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u064a\u0652\u0646\u064e \n He (the narrator) said, \u2018He -asws said to me: \u2018Say such and such\u2019.

I said, \u2018This Permissible and the Prohibition, and Quran, I know that you -asws are its master, and the most learned of the people with it.

So this speech is from where?\u2019 \n \u0641\u064e\u0642\u064e\u0627\u0644\u064e \u064a\u064e\u062d\u0652\u062a\u064e\u062c\u0651\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649 \u062e\u064e\u0644\u0652\u0642\u0650\u0647\u0650 \u0628\u0650\u062d\u064f\u062c\u0651\u064e\u0629\u064d- \u0644\u064e\u0627 \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u0650\u0646\u0652\u062f\u064e\u0647\u064f \u0643\u064f\u0644\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062d\u0652\u062a\u064e\u0627\u062c\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u200f.

\n He -asws said: \u2018Allah -azwj Argues upon His -azwj creatures with His -azwj Argument. There does not happen to be with him all what they are needy to\u2019\u2019. [2] \n [1] Bihar Al Awaar \u2013 V 46, The book of History \u2013 Ja\u2019far Al Sadiq asws , Ch 4 H 33 b \n [2] Bihar Al Awaar \u2013 V 46, The book of History \u2013 Ja\u2019far Al Sadiq asws , Ch 4 H 34 \n ","protected":false},"excerpt":{"rendered":" In Islam, Halal and Harram are not prone to change until Qiyamah.