And it has been referred in the Hadeeth: ‘The son of Adam -as , when he thinks of the good deed, a good deed is written for him, and when he thinks of the evil deed, nothing is written upon him until he (actually) does it’’. [24] يُرْوَى عَنْهُ ص أَفْضَلُ الْأَعْمَالِ أَحْمَزُهَا. It is reported from him -saww : ‘The most superior of the deeds it their most severe’’.
[25] وَرَدَ فِي الْحَدِيثِ مِنْ أَنَّ ابْنَ آدَمَ إِذَا هَمَّ بِالْحَسَنَةِ كُتِبَتْ لَهُ حَسَنَةٌ وَ إِذَا هَمَّ بِالسَّيِّئَةِ لَمْ يُكْتَبْ عَلَيْهِ شَيْءٌ حَتَّى يَعْمَلَ. And it has been referred in the Hadeeth: ‘The son of Adam -as , when he thinks of the good deed, a good deed is written for him, and when he thinks of the evil deed, nothing is written upon him until he (actually) does it’’.
[26] كَمَا أَخْبَرَ عَنْهُ فِي غَيْرِ مَوْضِعٍ مِنْ كِتَابِهِ فَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى. Like what has been informed from him -asws (Amir ul Momineen -asws ) in another place from his book: ‘But rather, for every person is what he intends’’.
(The book) ‘Al Kafi’ – from Ali, from his father, from Al Nowfaly, from Al Sakuny, from his father, ‘From Abu Abdullah -asws having said: ‘Rasool-Allah -saww said: ‘Intention of the Momin is better than his deed, and intention of the Kafir is eviler than his deed, and every worker works based upon his intention’’.
And these two are supported by the third Hadeeth, and the fifth, and what is reported by Al Sadouq in (the book) ‘Ilal Al Sharaie’ by his chain, ‘From Abu Ja’’far -asws having said: ‘Intention of the Momin is better than his deed, and that is because he intends from the good what he has not come across yet, and intention of the Kafir is eviler than his deed, and that is because the Kafir intends the evil, and he hopes from the evil what he has not come across it yet’’.