[3] المجالس للمفيد أَبُو غَالِبٍ أَحْمَدُ بْنُ مُحَمَّدٍ...

[3] المجالس للمفيد أَبُو غَالِبٍ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ جَدِّهِ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حَمْزَةَ بْنِ الطَّيَّارِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّمَا قَدَّرَ اللَّهُ عَوْنَ الْعِبَادِ عَلَى قَدْرِ نِيَّاتِهِمْ فَمَنْ صَحَّتْ نِيَّتُهُ تَمَّ عَوْنُ اللَّهِ لَهُ وَ مَنْ قَصُرَتْ نِيَّتُهُ قَصُرَ عَنْهُ الْعَوْنُ بِقَدْرِ الَّذِي قَصَّرَ.

(The book) ‘Al Majalis’ of Al Mufeed – Abu Ghalib Ahmad Bin Muhammad, from his grandfather Muhammad Bin Suleyman, from Muhammad Bin Al-Husayn, from Muhammad Bin Sinan, from Hamza Al Tayyar, ‘But rather Allah -azwj measures out the Assistance of the servants based upon the value of their intention. The one whose intention is healthy then Allah -azwj is an Assistant for him, and one whose intention is deficient, the Assistance will be deficient from him by a measurement of which is deficient’’.

[4] غوالي اللئالي عَنِ النَّبِيِّ ص‏ إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ وَ إِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَ رَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَ رَسُولِهِ وَ مَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ‏. (The book) ‘Gawaly Al La’ail’ – ‘From the Prophet -saww : ‘But rather the deeds are with the intentions, and rather for every person is what he intends.

So, the one whose emigration were to be to Allah -azwj and His -azwj Rasool -saww , so his emigration is to Allah -azwj and His -azwj Rasool -saww , and the one whose emigration is to the world he (wants to) attain, or a woman he (wants to) marry, so his emigration is to what he has emigrated to’’.

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