(The book) ‘Al Mahasin’ – Ibn Fazzal...
(The book) ‘Al Mahasin’ – Ibn Fazzal, from Muhammad, from Al Sumali, ‘From Abu Abdullah -asws having said: ‘If the people were to look at the deeds rejected from the sky, they would say, ‘Allah -azwj does not Accept deeds from anyone!’’ [16] المحاسن النَّوْفَلِيُّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص نِيَّةُ الْمُؤْمِنِ خَيْرٌ مِنْ عَمَلِهِ وَ نِيَّةُ الْفَاجِرِ شَرٌّ مِنْ عَمَلِهِ وَ كُلُّ عَامِلٍ يَعْمَلُ بِنِيَّتِهِ.
(The book) ‘Al Mahasin’ – Al Nowfaly, from Al Sakuny, ‘From Abu Abdullah -asws having said: ‘Rasool-Allah -saww said: ‘Intention of the Momin is better than his deed, and intention of the immoral is eviler than his deed, and every worker works with his intention’’. [17] المحاسن الْوَشَّاءُ عَنِ ابْنِ فَضَّالٍ عَنِ الْمُثَنَّى الْحَنَّاطِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع مَنْ حَسُنَتْ نِيَّتُهُ زَادَ اللَّهُ فِي رِزْقِهِ.
(The book) ‘Al Mahasin’ – Al Washa, from Ibn Fazzal, from Al Musanna Al Hannat, from Muhammad Bin Muslim who said, ‘Abu Abdullah -asws said: ‘One whose intention is good, Allah -azwj will Increase in his sustenance’’.
[18] المحاسن الْقَاسَانِيُّ عَنِ الْأَصْبَهَانِيِّ عَنِ الْمِنْقَرِيِّ عَنْ أَحْمَدَ بْنِ يُونُسَ عَنْ أَبِي هَاشِمٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْخُلُودِ فِي الْجَنَّةِ وَ النَّارِ فَقَالَ إِنَّمَا خُلِّدَ أَهْلُ النَّارِ فِي النَّارِ لِأَنَّ نِيَّاتِهِمْ كَانَتْ فِي الدُّنْيَا أَنْ لَوْ خُلِّدُوا فِيهَا أَنْ يَعْصُوا اللَّهَ أَبَداً (The book) ‘Al Mahasin’ – Al Qasany, from Al Asbahany, from Al Minqary, from Ahmad Bin Yunus, from Abu Hashim who said, ‘I asked Abu Abdullah -asws about the eternality in the Paradise and the Fire.
He -asws said: ‘But rather, the eternality of people of the Fire in the Fire is because of their intentions which were in the world, that had they been eternally therein, they would have disobeyed Allah -azwj for ever!
وَ إِنَّمَا خُلِّدَ أَهْلُ الْجَنَّةِ فِي الْجَنَّةِ لِأَنَّ نِيَّاتِهِمْ كَانَتْ فِي الدُّنْيَا أَنْ لَوْ بَقُوا فِيهَا أَنْ يُطِيعُوا اللَّهَ أَبَداً فَبِالنِّيَّاتِ خُلِّدَ هَؤُلَاءِ وَ هَؤُلَاءِ But rather, eternality of the people of Paradise in the Paradise is because of their intentions which were in the world that had they remain in it (eternally) they would have obeyed Allah -azwj for ever!
It is by the intentions, eternality of those ones and these ones!’ ثُمَّ تَلَا قَوْلَهُ قُلْ كُلٌّ يَعْمَلُ عَلى شاكِلَتِهِ أَيْ عَلَى نِيَّتِهِ.
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