– al-Ensan wa al-Hayat, Pg 257.

●al-Ensan wa al-Hayat, Pg 257. \n The rules of Abu Bakr (L), Umar (L) and Uthman (L) were wise – As ‘elah wa Ajwebah min -al- Qalb, pg 83. \n \n continued : \n \n The Objection of some of the Sahabah to the Prophet on the day of Hudaybiyah was conscientious. – al-Ensan wa al-Hayat, pg 318. \n Ommal Momineen (Mother of the Faithful) Lady Aishah was not the one who led the (Jamal) war (against Amir al-mominen) ; and she was not the one who planned for it, and was not the one who caused it.

●al-Akfar magazine, 16th December 2002. \n Talking about the superiority of Lady Fatemah (AS) over Lady Maryam or vice-versa, does not bring any benefit to anyone. – Min Wahi al-Quran, Vol 5, pg 15. \n A person who has been convinced of Imam Ali’s (AS) khelafah, but still denies it, deserves (God’s) punishment, but Allah may forgive him !. – al-Masael al-Feqhiyyah, pg 401. \n The rejection of Qiyas was because there was no need for it. – Ta’ ammolat fi Afaq al-Imam-al-Kadim, pg 94.

\n We can use Qiyas where we do not have another way of finding the Islamic law. – Ta’ ammolat fi Afaq al-Imam-al-Kadim, pg 94. \n Abu Hanifah is justified for using Qiyas, because he did not believe in the authenticityof more than eighteen ahadeth. – al- Montalaq, No 111, page 76. \n It is NOT permissible to recite the Third testimony in the Eqamah – Fekr wa Thaqafah magazine, No 177, Pg 4, 29 Rabi-al-Awwal 1421.

\n Performing the Friday Prayer (Salatul Jumah) in a Sunni mosque, behind a Sunni imam is permissible and there is no need to perform it again. Fekr waa Thaqafah magazine, No 8, 10th May 1996. \n Saying “Ameen” is permissible after reciting the Surah of al-Hamd in the Salat especially with the intention of supplication. – al Masael al- Faqhiyyah, Vol 1, Pg 92.

\n Placing the right hand on the left hand or vice versa (al-Takfeer) during Salat, with the purpose of submissiveness to Allah, is permissible, unless it is done as a part of the Salat. – al Masael al- Faqhiyyah, Vol 1, Pg 91. \n Islamic Fasting (Sawm) is not Obligatory in places where the day is long and there is no clear end to it. – Fekr wa Thaqafah magazine, 7th February 1998.

\n It is obligatory to use all necessary means in “Promoting Virtue, and Prohibiting Vice” regarding the parents, including ; talking to them harshly, beating them, impriisoning them… – Feqh al-Shareah, Vol 1, Pg 632, & al-Masael al-Fahiyyah, Vol 2, Pg 305.

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