And from that is what is reported by Ayesha...
And from that is what is reported by Ayesha, she said, ‘A woman entered to see us. When she turned around, I gestured by my hand to mean, ‘Short’. So, he -saww said: ‘You are backbiting her!’’ وَ قَدْ رُوِيَ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ: مَنْ أُذِلَّ عِنْدَهُ مُؤْمِنٌ وَ هُوَ يَقْدِرُ عَلَى أَنْ يَنْصُرَهُ فَلَمْ يَنْصُرْهُ أَذَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ عَلَى رُءُوسِ الْخَلَائِقِ.
And it has been reported from the Prophet -saww having said: ‘One in whose presence a Momin is humiliated and he is able upon helping him, but does not help him, Allah -azwj will Humiliate him one the Day of Qiyamah upon the heads of people’’. وَ عَنْ أَبِي الدَّرْدَاءِ قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ رَدَّ عَنْ عِرْضِ أَخِيهِ بِالْغَيْبِ كَانَ حَقّاً عَلَى اللَّهِ أَنْ يَرُدَّ عَنْ عِرْضِهِ يَوْمَ الْقِيَامَةِ.
And from Abu Al-Darda’a who said, ‘Rasool-Allah -saww said: ‘One who defends honour of his brother in the absence, would have a right upon Allah -azwj that He -azwj Defends his honour on the Day of Qiyamah’’. وَ قَالَ أَيْضاً مَنْ رَدَّ عَنْ عِرْضِ أَخِيهِ بِالْغَيْبِ كَانَ حَقّاً عَلَى اللَّهِ أَنْ يُعْتِقَهُ مِنَ النَّارِ. And he -saww said as well: ‘One who defends honour of his brother in the absence would have a right upon Allah -azwj to Save him from the Fire’’.
وَ رَوَى الصَّدُوقُ بِإِسْنَادِهِ إِلَى رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: مَنْ تَطَوَّلَ عَلَى أَخِيهِ فِي غِيبَةٍ سَمِعَهَا عَنْهُ فِي مَجْلِسٍ فَرَدَّهَا عَنْهُ رَدَّ اللَّهُ عَنْهُ أَلْفَ بَابٍ مِنَ الشَّرِّ فِي الدُّنْيَا وَ الْآخِرَةِ وَ إِنْ هُوَ لَمْ يَرُدَّهَا وَ هُوَ قَادِرٌ عَلَى رَدِّهَا كَانَ عَلَيْهِ كَوِزْرِ مَنِ اغْتَابَهُ سَبْعِينَ مَرَّةً.
And it is reported by Al-Sadouq, by his chain to Rasool-Allah -saww having said: ‘One who forbears upon his brother regarding a backbiting he had heard about him in a gathering, so he repels it away from him, Allah -azwj will Repel a thousand doors of evil away from him in the world and the Hereafter; and if he does not repel it while he is able upon repelling it, upon him would be like the burden (of sin) of the one who had backbitten him seventy times’’.
وَ بِإِسْنَادِهِ إِلَى الْبَاقِرِ ع أَنَّهُ قَالَ: مَنِ اغْتِيبَ عِنْدَهُ أَخُوهُ الْمُؤْمِنُ فَنَصَرَهُ وَ أَعَانَهُ نَصَرَهُ اللَّهُ فِي الدُّنْيَا وَ الْآخِرَةِ وَ مَنْ لَمْ يَنْصُرْهُ وَ لَمْ يَدْفَعْ عَنْهُ وَ هُوَ يَقْدِرُ عَلَى نُصْرَتِهِ وَ عَوْنِهِ خَفَضَهُ اللَّهُ فِي الدُّنْيَا وَ الْآخِرَةِ.
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