لَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَ هُوَ مُؤْمِنٌ وَ...

لَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَ هُوَ مُؤْمِنٌ وَ لَا يَشْرَبُ الشَّارِبُ حِينَ يَشْرَبُ الْخَمْرَ وَ هُوَ مُؤْمِنٌ وَ لَا يَقْتُلُ‏ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ* بِغَيْرِ الْحَقِّ وَ هُوَ مُؤْمِنٌ وَ أَصْحَابُ الْحُدُودِ لَا بِمُؤْمِنِينَ وَ لَا بِكَافِرِينَ‏ A thief is faithless (not a Momin) in the moment he steals, nor does a drinker drinks the wine while he is a Momin, nor does he kill the soul which Allah -azwj has Prohibited (to kill) without the right, while he is a Momin; and companions of the legal punishments (those subject to the legal punishments) are neither Momineen nor Kafirs.

وَ إِنَّ اللَّهَ لَا يُدْخِلُ النَّارَ مُؤْمِناً وَ قَدْ وَعَدَهُ الْجَنَّةَ وَ الْخُلُودَ فِيهَا وَ مَنْ وَجَبَتْ لَهُ النَّارُ بِنِفَاقٍ أَوْ فِسْقٍ أَوْ كَبِيرَةٍ مِنَ الْكَبَائِرِ لَمْ يُبْعَثْ مَعَ الْمُؤْمِنِينَ وَ لَا مِنْهُمْ And Allah -azwj will not Enter a Momin into the Fire and He -azwj has already Promised him the Paradise and being eternally in it; and the one whom the Fire is obligated due to hypocrisy, or corruption, or a major sin from the major sins will not be Resurrected with the Momineen, nor is he from them.

وَ لَا تُحِيطُ جَهَنَّمُ إِلَّا بِالْكَافِرِينَ وَ كُلُّ إِثْمٍ دَخَلَ صَاحِبُهُ بِلُزُومِهِ النَّارَ فَهُوَ فَاسِقٌ‏ وَ مَنْ أَشْرَكَ أَوْ كَفَرَ أَوْ نَافَقَ أَوْ أَتَى كَبِيرَةً مِنَ الْكَبَائِرِ وَ الشَّفَاعَةُ جَائِزَةٌ لِلْمُسْتَشْفِعِينَ And Hell will not encompass except the Kafirs; and every sin entering its owner into the Fire by its necessity, so he is a mischief-maker, and so is the one who associates, or commits Kufr, or hypocrisy, or commits a major sin from the major sins; and the intercession is allowed for the interceders.

وَ الْأَمْرُ بِالْمَعْرُوفِ وَ النَّهْيُ عَنِ الْمُنْكَرِ بِاللِّسَانِ وَاجِبٌ وَ الْإِيمَانُ أَدَاءُ الْفَرَائِضِ وَ اجْتِنَابُ الْمَحَارِمِ وَ الْإِيمَانُ هُوَ مَعْرِفَةٌ بِالْقَلْبِ وَ إِقْرَارٌ بِاللِّسَانِ وَ عَمَلٌ بِالْأَرْكَانِ And enjoining the good and forbidding from the evil with the tongue is obligatory; and the Eman is fulfilling the obligations and shunning the Prohibitions; and the Eman, it (Eman) is the recognition with the heart and acceptance with the tongue and action with the limbs.