ثواب الأعمال بِالْإِسْنَادِ عَنِ ابْنِ الْبَطَائِنِيِّ عَنْ...
ثواب الأعمال بِالْإِسْنَادِ عَنِ ابْنِ الْبَطَائِنِيِّ عَنْ أَبَانِ بْنِ عَبْدِ الْمَلِكِ عَنْ كَرَّامٍ الْخَثْعَمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ قَرَأَ إِذَا جَاءَ نَصْرُ اللَّهِ وَ الْفَتْحُ فِي نَافِلَةٍ أَوْ فَرِيضَةٍ نَصَرَهُ اللَّهُ عَلَى جَمِيعِ أَعْدَائِهِ وَ جَاءَ يَوْمَ الْقِيَامَةِ وَ مَعَهُ كِتَابٌ يَنْطِقُ قَدْ أَخْرَجَهُ اللَّهُ مِنْ جَوْفِ قَبْرِهِ فِيهِ أَمَانٌ مِنْ جِسْرِ جَهَنَّمَ وَ مِنَ النَّارِ وَ مِنْ زَفِيرِ جَهَنَّمَ (The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Aban Bin Abdul Malik, from Karran Al Khashamy, ‘From Abu Abdullah -asws having said: ‘One who reads Surah Al Nasr in an optional or an obligatory Salat, Allah -azwj would Help him against entirety of his enemies, and he would come on the Day of Qiyamah and with him would be a speaking book .
Allah ‑azwj would have Extracted him from the interior of his grave. In it will be safety from the archway of Hell, and from the Hellfire, and from the roar of Hell.
فَلَا يَمُرُّ عَلَى شَيْءٍ يَوْمَ الْقِيَامَةِ إِلَّا بَشَّرَهُ وَ أَخْبَرَهُ بِكُلِّ خَيْرٍ حَتَّى يَدْخُلَ الْجَنَّةَ وَ يُفْتَحُ لَهُ فِي الدُّنْيَا مِنْ أَسْبَابِ الْخَيْرِ مَا لَمْ يَتَمَنَّ وَ لَمْ يَخْطُرْ عَلَى قَلْبِهِ He will not pass by anything on the Day of Qiyamah except it will give him glad tidings and inform him of every goodness until he enters the Paradise, and causes of goodness will be opened for him in the world what he had not even wished for and would not have even occurred upon his heart’’.
[2] و من (خواص القرآن): روي عن النبي (صلى الله عليه و آله)، أنه قال: «من قرأ هذه السورة أعطي من الأجر كمن شهد مع النبي (صلى الله عليه و آله) يوم فتح مكة And from Khawas Al-Quran, it has been reported: ‘The Prophet -saww has said: ‘The one who recites this Chapter (Surah Al-Nasr) would be Given from the Rewards as if he was martyred with the Prophet -saww on the day of the victory over Makkah.
و من قرأها في صلاة و صلى بها بعد الحمد، قبلت صلاته منه أحسن قبول And one who recites it in the Salat, and prays with it after (Surah) Al-Hamd, his Salat would be Accepted with a goodly Acceptance’. [3] و قال الصادق (عليه السلام): «من قرأها عند كل صلاة سبع مرات، قبلت منه الصلاة أحسن قبول And Al-Sadiq -asws said: ‘The one who recites it (Surah Al-Nasr) seven times during every Salat, the Salat would be Accepted with a goodly Acceptance’.