وَ رَوَى سَعْدُ بْنُ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ...

And Saad bin Abdullah narrated on the authority of Ahmed bin Muhammad on the authority of Al-Hassan bin Ali bin Faddal on the authority of Jamil bin Darraj who said: I said to Abi Abd Allah -asws : What do you -asws say about the man who prays Maghrib after the twilight has passed, and he -asws said, “there is no problem with it?” I said, “The man prays the last ‘Isha’ before the twilight fell, and he -asws said, “there is no problem with it.” [15] At 1:14:37 , after deliberately excluding the Hadith no.

And Muhammad bin Ali bin Mahboub narrated on the authority of Al-Abbas bin Maarouf on the authority of Abdullah bin Al-Mughira on the authority of Dharih who said: I said to Abi Abd Allah -asws , some of the companions of Abi Al-Khattab delayed the Maghrib Salat until the appearance of the stars, Imam -asws said, I -asws disassociate from them for Allah -azwj who did it on purpose/intentions. [16] At 1:14:47 minutes, the reformist says how did Imam Jafar -asws knew about Ibn Khatab’s acts?

Did the Imam -asws had the Ilmul Ghaiyb (Knowledge of the Hidden)? Then he says No, but Imam -asws was informed by the people. These are the Salafi beliefs, maybe he is one of them! At 1:17:40, he repeats the Ahadith 51 (quoted above), At 1:17:40, he repeats the same Hadith (delaying the Maghrib until the appearance of stars) from Manlah Yahzar ul Fakkih, vol.