أخرجه الإسماعيلي...

From a grandmother of Umm Atiya who said, ‘When Rasool-Allah -saww , may the Salawaat of Allah -azwj and greetings be upon him -saww , entered Al Medina, the women gathered in a house, then he -saww sent Umar to us. He (Umar) said, ‘I am a messenger of Rasool-Allah -saww to you all! He -saww has sent me to you to take your allegiances based upon that you will not associate anything with Allah -azwj !’ – the Hadeeth. وفي آخره: ” وأمرنا أن نخرج في العيد العواتق، ونهانا أن نخرج في جنازة ” .

And in another, ‘And we are ordered that we should come out in the Eid of the (slave) liberator and forbade us from coming out in a funeral’. وهذا يدل على أن رواية أم عطية الأولى من مرسل الصحابة. قوله: ( ولم يعزم علينا )؛ أي: ولم يؤكد علينا في المنع، كما أكد علينا في غيره من المنهيات، And this evidence’s upon that the report of Umm Atiya, firstly it is from the sender of the companion.

His words, ‘And it is not binding upon us’, i.e., there is no emphasis upon us regarding the refusal, just as it has been emphasised upon us regarding others from the refusals. فكأنها قالت: كره لنا اتباع الجنائز من غير تحريم. It is as if she said, ‘It was disliked for us to follow the funeral from without there being any prohibition’. وقال القرطبي: ظاهر سياق أم عطية أن النهي نهي تنزيه، وبه قال جمهور أهل العلم، ومال مالك إلى الجواز، وهو قول أهل المدينة.