\u2018It is necessary for a Muslim to believe in the...

\u2018It is necessary for a Muslim to believe in the fundamentals of faith (Usool-e-Deen) on the basis of proof and he cannot follow anyone in this respect, i.e., he cannot accept the word of another with regard to the fundamentals without demanding proof.\u00a0 However, in order to act on Islamic code (Faroo-e-Deen) a person must adopt one of the following methods: \n \n The man concerned should be a Mujtahid himself and should be knowing the Articles of Acts on the basis of Ijtihad and reason; (ii) If he is not a jurist himself he should follow a jurist , i.e., he should act according to the judgement (fatawa) of the jurist without demanding proof ; (iii) \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 If he is neither a jurist nor a follower (Muqallid) [4] he should act after taking such precaution that he should become sure of his having performed his religious duty.\u2019 \n \n In some books [5] , which are written in support of Taqleed, it is also stated that it is \u2018Wajib\u2019 (compulsory) for a non-Mujtahid to follow a well-versed Mujtahid.\u00a0 And in support of their claim, a hadith from Imam Hazrat Hassan Askari -asws is cited: \u2018it is compulsory for people to follow those\u2019Fuqha\u2019 who control their personal splendour , strive to safeguard \u2018Deen\u2019, refrain from devious desires and who obey Allah -azwj , Rasool Allah -saw and Masomeen -asws .

\n Fact 1: \n Now, we analyse the claims made by the Mujtahid [6] , and their supporters, against the Book of Allah -azwj and Masomeen -asws \u2019s traditions, by answering the resulting three questions from Myth no. 1 : \n How \u2018Amal [7] \u2019 of a \u2018Momin\u2019 [8] are accepted? \n Is it Allah -azwj \u2019s Obligation to follow a \u2018non-masoom\u2019 without demanding a proof? \n What are the true meanings of Hadith of Imam Hazrat Hassan Askari -asws ?