\n It is now clear from the above discussion that only deeds...
\n It is now clear from the above discussion that only deeds of the true believers (momin) which will accepted by Allah -azwj , here we present a generally agreed hadith of Rasool Allah -saw \u2018The quality of Deeds depends on the intentions\u2019, this is further emphasised [17] \u2018Allah -azwj awards more on good intention as compared with a mere good practice\u2019 \n The quality of the deeds or acts of worship, again, depend on the understanding of the faith (Pillars of Deen) and certainly not on the details\/procedures through which these acts are performed.\u00a0 Here, we present two traditions of Masomeen -asws from Usool-e-Kafi [18] \n Ali ibn Ibrahim has narrated from his father from Yahya ibn al-Mubarak from \u2018Abdallah ibn Jubla from ibn Ishaq ibn \u2018Ammar from abu \u2018Abdallah -asws who has said the following [19] : \n “I asked Imam abu \u2018Abdallah Reza -asws , \u2018May Allah -azwj take my soul in service for your cause, I am impressed by my neighbour who regularly offers prayers, gives much charity and very often visits Makka and performs Hajj.\u2019” Imam -asws asked, “O ibn Ishaq how about his state of \u2018Moarafat\u2019 (level of intellect in Deen)?” I then replied, “May Allah -azwj take my soul in service for your cause, he does not have any wisdom (Moarafat)” “Nothing from what he does will be raised up (to heavens).” Replied Imam -asws .
\n We conclude here: Acts of worship are accepted and rewarded based on intensions and knowledge related to pillars of Islam (which are outside the boundaries of Mujtahid-as per their own conditions of Taqleed!) \n (2)\u00a0 Is it Allah -azwj \u2019s Obligation to follow a \u2018non-masoom\u2019 without demanding a proof? \n This is certainly a groundless claim based on man-made criteria, fabricated by the architects of the \u2018Usooli\u2019 Fiqh, otherwise Allah -azwj , (ref.