\n (Amir-ul-Momineen -asws Says) And the doubt has four...

\n (Amir-ul-Momineen -asws Says) And the doubt has four branches \u2013 the dispute, and the desire, and the hesitation, and the surrender (giving up), and it is the Statement of Allahazwj Mighty and Majestic: \u201cWhich of your Lord’s benefits will you then dispute about?\u201d(55:53) \n \u0641\u0645\u0646 \u0647\u0627\u0644\u0647 \u0645\u0627 \u0628\u064a\u0646 \u064a\u062f\u064a\u0647 \u0646\u0643\u0635 \u0639\u0644\u0649 \u0639\u0642\u0628\u064a\u0647 \u0648\u0645\u0646 \u0627\u0645\u062a\u0631\u0649 \u0641\u064a \u0627\u0644\u062f\u064a\u0646 \u062a\u0631\u062f\u062f \u0641\u064a \u0627\u0644\u0631\u064a\u0628 \u0648\u0633\u0628\u0642\u0647 \u0627\u0644\u0623\u0648\u0644\u0648\u0646 \u0645\u0646 \u0627\u0644\u0645\u0624\u0645\u0646\u064a\u0646 \u0648\u0623\u062f\u0631\u0643\u0647 \u0627\u0644\u0622\u062e\u0631\u0648\u0646 \u0648\u0648\u0637\u0626\u062a\u0647 \u0633\u0646\u0627\u0628\u0643 \u0627\u0644\u0634\u064a\u0637\u0627\u0646.

\n The one who is petrified (scared) of what is in front of him will turn back on his heels, and the one who disputes in the Religion will frequently be in (deep) uncertainties, and the former ones from the Believers will move in front of him, and the later ones will catch up with him, and he will be trampled by the feet of the Satan -la .

\n \u0648\u0645\u0646 \u0627\u0633\u062a\u0633\u0644\u0645 \u0644\u0647\u0644\u0643\u0629 \u0627\u0644\u062f\u0646\u064a\u0627 \u0648\u0627\u0644\u0622\u062e\u0631\u0629 \u0647\u0644\u0643 \u0641\u064a\u0645\u0627 \u0628\u064a\u0646\u0647\u0645\u0627\u060c \u0648\u0645\u0646 \u0646\u062c\u0627 \u0645\u0646 \u0630\u0644\u0643 \u0641\u0645\u0646 \u0641\u0636\u0644 \u0627\u0644\u064a\u0642\u064a\u0646\u060c \u0648\u0644\u0645 \u064a\u062e\u0644\u0642 \u0627\u0644\u0644\u0647 \u062e\u0644\u0642\u0627 \u0623\u0642\u0644 \u0645\u0646 \u0627\u0644\u064a\u0642\u064a\u0646.

\n And the one who surrenders (gives up) due to the severe exhaustion of the world and the Hereafter will perish in what is in between them, and the one who will achieve salvation from that is the one who preferred the conviction (certainty), and Allah -azwj did not Create (anything) less than conviction (certainty).