[51] عنه...
[51] عنه: عن الحسين بن محمد، عن معلى بن محمد، عن محمد بن اورمة، عن علي بن حسان، عن عبد الرحمن بن كثير From him (Al Kulayni), from Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Muhammad Bin Awrama, from Ali Bin Hisan, from Abdul Rahman Bin Kaseer, عن أبي عبد الله (عليه السلام) في قول الله تعالى: هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتابَ مِنْهُ آياتٌ مُحْكَماتٌ هُنَّ أُمُّ الْكِتابِ قال: «أمير المؤمنين و الأئمة (عليهم السلام)».
وَ أُخَرُ مُتَشابِهاتٌ قال: فلان و فلان (It has been narrated) from Abu Abdullah regarding the Words of Allah -azwj the Exalted He is the One Who Revealed the Book unto you; from it are Decisive Verses – these are the Mother of the Book [3:7] – said: ‘Amir Al-Momineen -asws and the Imams -asws ’; and others are Allegorical , and said: ‘So and so and so and so’. فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ: «أصحابهم و أهل ولايتهم».
فَيَتَّبِعُونَ ما تَشابَهَ مِنْهُ ابْتِغاءَ الْفِتْنَةِ وَ ابْتِغاءَ تَأْوِيلِهِ وَ ما يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَ الرَّاسِخُونَ فِي الْعِلْمِ: «أمير المؤمنين و الأئمة (عليهم السلام) Then as for those in whose hearts there is perversity – Their companions and the people who befriended them (the enemies of Ahl Al-Bayt -asws )’, so they are following what is allegorical from it, seeking the Fitna and seeking its (personal) interpretation.
And none knows its interpretation except Allah, and those who are firmly rooted in the Knowledge – Amir Al-Momineen -asws and the Imams -asws ’.
[52] عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ أَيُّوبَ بْنِ الْحُرِّ وَ عِمْرَانَ بْنِ عَلِيٍّ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ نَحْنُ الرَّاسِخُونَ فِي الْعِلْمِ وَ نَحْنُ نَعْلَمُ تَأْوِيلَهُ A number of our companions, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar Bin Suweyd, from Ayoub Bin Al Hurr and Imran Bin Ali, from Abu Baseer, (It has been narrated) from Abu Abdullah -asws having said: ‘We -asws [3:7] those who are firmly rooted in knowledge and we -asws know Its (Quran’s) interpretation’.
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