So he -saww said...

So he -saww said: ‘The one who takes from the interest the killing is obligated upon him, and everyone who lends on interest, the killing is obligated upon him (i.e.- Obligatory for him to be killed)’’.

[19] The consequence in the Hereafter علي بن إبراهيم، قال: حدثني أبي، عن ابن أبي عمير، عن هشام، Ali Bin Ibrahim said, ‘My father narrated to me, from Ibn Abu Umeyr, from Hisham, عن أبي عبد الله (عليه السلام)، قال: «قال رسول الله (صلى الله عليه و آله): لما أسري بي إلى السماء رأيت قوما يريد أحدهم أن يقوم فلا يقدر أن يقوم من عظم بطنه، فقلت: من هؤلاء يا جبرئيل؟».

So I -saww said: ‘Who are they, O Jibraeel -as ?’ He -as said: ‘They are the ones: Those who are consuming the interest are not standing except as the standing of the one whom the Satan has confused him from the craze [2:275] , and they were upon the way of the people of the Pharaoh -la , being presented to the Fire morning and evening, saying, ‘Our Lord -azwj !

When will the Hour be Established?’ [20] The repentance for those involved in interest: الشيخ: بإسناده عن الحسين بن سعيد، عن ابن أبي عمير، عن حماد بن عثمان، عن الحلبي، قال: قال أبو عبد الله (عليه السلام): «كل الربا أكله الناس بجهالة ثم تابوا، فإنه يقبل منهم إذا عرف منهم التوبة».

Al-Sheykh, by his chain, from Al-Husayn Bin Saeed, from Ibn Abu Umeyr, from Hamad Bin Usman, from Al-Halby who said, ‘Abu Abdullah -asws said: ‘Every interest consumed by the people in ignorance, then they repent, so it would be Accepted from them when the repentance is recognised from them’’. و قال: «لو أن رجلا ورث من أبيه مالا، و قد عرف أن في ذلك المال ربا، و لكن اختلط في التجارة بغيره، فإنه له حلال طيب فليأكله، و إن عرف منه شيئا معزولا أنه ربا، فليأخذ رأس ماله و ليرد الزيادة».

And he -asws (Imam) said: ‘If a man were to inherit wealth from his father, and he has recognised that in that wealth there is interest, but it has been mixed up in the business, so it would be Permissible for him, good for him to consume it.