[13] \n \u0648 \u0639\u0646\u0647...

[13] \n \u0648 \u0639\u0646\u0647: \u0639\u0646 \u0627\u0644\u0641\u0636\u0644\u060c \u0639\u0646 \u0645\u0648\u0633\u0649 \u0628\u0646 \u0627\u0644\u0642\u0627\u0633\u0645\u060c \u0639\u0646 \u0627\u0628\u0646 \u0623\u0628\u064a \u0639\u0645\u064a\u0631 – \u0623\u0648 \u063a\u064a\u0631\u0647- \u0639\u0646 \u062c\u0645\u064a\u0644 \u0628\u0646 \u062f\u0631\u0627\u062c\u060c \u0639\u0646\u200f \u0632\u0631\u0627\u0631\u0629\u060c \u0639\u0646 \u0623\u0628\u064a \u062c\u0639\u0641\u0631 (\u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645) \u0642\u0627\u0644: \u00ab\u062a\u0641\u0633\u064a\u0631 \u0627\u0644\u0642\u0631\u0622\u0646 \u0639\u0644\u0649 \u0633\u0628\u0639\u0629 \u0623\u0648\u062c\u0647 \u0645\u0646\u0647 \u0645\u0627 \u0643\u0627\u0646\u060c \u0648 \u0645\u0646\u0647 \u0645\u0627 \u0644\u0645 \u064a\u0643\u0646\u060c \u0628\u0639\u062f \u0630\u0644\u0643 \u062a\u0639\u0631\u0641\u0647 \u0627\u0644\u0623\u0626\u0645\u0629 \n And from him, from Al Fazl, from Musa Bin Al Qasim, from Ibn Abu Umeyr, or someone else, from Jameel Bin Daraaj, from Zurara, \n (It has been narrated) from Abu Ja\u2019far -asws having said; \u2018The explanation of the Quran is upon seventy perspectives.

From it is what is past, and from it what has not yet transpired. Thereafter, the Imams -asws recognise it\u2019.