[16] شرف الدين النجفي...

[16] شرف الدين النجفي: في معنى السورة، قال: جاء مرفوعا، عن عمرو بن شمر، عن جابر بن يزيد، عن أبي عبد الله (عليه السلام)، في قوله تعالى: وَ أَمَّا مَنْ بَخِلَ وَ اسْتَغْنى يعني بنفسه عن الحق، و استغنى بالباطل عن الحق وَ كَذَّبَ بِالْحُسْنى بولاية علي بن أبي طالب و الأئمة (عليهم السلام) من بعده فَسَنُيَسِّرُهُ لِلْعُسْرى، يعني النار Sharaf Al-Deen Al-Najafy, regarding the meaning of the Chapter, said that it has come with an unbroken chain, from Amro Bin Shimr, from Jabir Bin Yazeed, who has said: ‘Abu Abdullah -asws regarding the Words of the Exalted: And as for one who is stingy and (considers himself) needless [92:8] – meaning himself, (being needless) from the Truth, and avails (adheres) with the falsehood (rather than) from the Truth, And belies the most excellent [92:9] – the Wilayah of Ali -asws Bin Abu Talib -asws and the Imams -asws from after him -asws , So We will be Facilitating him to the difficulties [92:10] – meaning (to) the Fire.

[17] VERSE 12 إِنَّ عَلَيْنَا لَلْهُدَىٰ {12} Surely, upon Us (Allah and Prophet) is to Guide (towards Imam) [92:12] شرف الدين النجفي: في معنى السورة، قال: جاء مرفوعا، عن عمرو بن شمر، عن جابر بن يزيد، عن أبي عبد الله (عليه السلام)، في قوله تعالى: و أما قوله تعالى: إِنَّ عَلَيْنا لَلْهُدى يعني أن عليا (عليه السلام) هو الهدى Sharaf Al-Deen Al-Najafy, regarding the meaning of the Chapter, said that it has come with an unbroken chain, from Amro Bin Shimr, from Jabir Bin Yazeed, who has said: ‘Abu Abdullah -asws regarding the Words of the Exalted: Surely, upon Us is to Guide [92:12] – meaning that Ali -asws , he -asws is the Guide’’.