\n \u0648\u064e \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u...

\n \u0648\u064e \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064e\u062a\u064e\u0634\u064e\u0627\u0621\u064e\u0645\u064f \u0628\u0650\u0647\u0650 \u0623\u064e\u0647\u0652\u0644\u064f \u0627\u0644\u0652\u0625\u0650\u0633\u0652\u0644\u064e\u0627\u0645\u0650 \u0644\u064e\u0627 \u064a\u064f\u0635\u064e\u0627\u0645\u064f \u0648\u064e \u0644\u064e\u0627 \u064a\u064f\u062a\u064e\u0628\u064e\u0631\u0651\u064e\u0643\u064f \u0628\u0650\u0647\u0650 \u0648\u064e \u064a\u064e\u0648\u0652\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u062b\u0652\u0646\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u0648\u0652\u0645\u064f \u0646\u064e\u062d\u0652\u0633\u064d \u0642\u064e\u0628\u064e\u0636\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0651\u064e \u0648\u064e \u062c\u064e\u0644\u064e\u200f \u0641\u0650\u064a\u0647\u0650 \u0646\u064e\u0628\u0650\u064a\u0651\u064e\u0647\u064f \u0648\u064e \u0645\u064e\u0627 \u0623\u064f\u0635\u0650\u064a\u0628\u064e \u0622\u0644\u064f \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0625\u0650\u0644\u0651\u064e\u0627 \u0641\u0650\u064a \u064a\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u0652\u0625\u0650\u062b\u0652\u0646\u064e\u064a\u0652\u0646\u0650 \n Thus, we -asws see it as an evil omen, and our -asws enemies take it to be blissful\/rewarding by it.

And the day of Ashura, Al-Husayn -asws was killed, and Ibn Marjana was pleased with it, and the Progeny -asws of Muhammad -saww see it as a day of tragedy (an extract) . [2] \n In conclusion, all days related to Ahl Al-Bayt -asws (whether inauspicious or auspicious), which their -asws followers observe today, in their -asws memory and reverence, are not included in the Ahadith below! This could be due to the strict conditions of Taqeeya (dissimulations) during the time the Ahadith were narrated.

\n So, what\u2019s the point and purpose of the article? Well, its aim is to highlight the inadequacy (unreliability) of those commercial magazines and horoscopes ( Amliyat based) publications being in circulation for a very long time, which classify each and every day of the year as inauspicious or auspicious (good, bad, very bad ( Nayhas e Akbar ).