\n (Below we only quote the Ghulu part of the Hadith \u2013...

\n (Below we only quote the Ghulu part of the Hadith \u2013 hence an extract) \n \u0648\u064e \u0627\u0644\u0652\u063a\u064f\u0644\u064f\u0648\u0651\u064f \u0639\u064e\u0644\u064e\u0649 \u0623\u064e\u0631\u0652\u0628\u064e\u0639\u0650 \u0634\u064f\u0639\u064e\u0628\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0639\u064e\u0645\u0651\u064f\u0642\u0650 \u0628\u0650\u0627\u0644\u0631\u0651\u064e\u0623\u0652\u064a\u0650 \u0648\u064e \u0627\u0644\u062a\u0651\u064e\u0646\u064e\u0627\u0632\u064f\u0639\u0650 \u0641\u0650\u064a\u0647\u0650 \u0648\u064e \u0627\u0644\u0632\u0651\u064e\u064a\u0652\u063a\u0650 \u0648\u064e \u0627\u0644\u0634\u0651\u0650\u0642\u064e\u0627\u0642\u0650 \u0641\u064e\u0645\u064e\u0646\u0652 \u062a\u064e\u0639\u064e\u0645\u0651\u064e\u0642\u064e \u0644\u064e\u0645\u0652 \u064a\u064f\u0646\u0650\u0628\u0652 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0652\u062d\u064e\u0642\u0651\u0650 \u0648\u064e \u0644\u064e\u0645\u0652 \u064a\u064e\u0632\u0652\u062f\u064e\u062f\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u063a\u064e\u0631\u064e\u0642\u0627\u064b \u0641\u0650\u064a \u0627\u0644\u0652\u063a\u064e\u0645\u064e\u0631\u064e\u0627\u062a\u0650 \u0648\u064e \u0644\u064e\u0645\u0652 \u062a\u064e\u0646\u0652\u062d\u064e\u0633\u0650\u0631\u0652 \u0639\u064e\u0646\u0652\u0647\u064f \u0641\u0650\u062a\u0652\u0646\u064e\u0629\u064c \u0625\u0650\u0644\u0651\u064e\u0627 \u063a\u064e\u0634\u0650\u064a\u064e\u062a\u0652\u0647\u064f \u0623\u064f\u062e\u0652\u0631\u064e\u0649 \u0648\u064e \u0627\u0646\u0652\u062e\u064e\u0631\u064e\u0642\u064e \u062f\u0650\u064a\u0646\u064f\u0647\u064f \u0641\u064e\u0647\u064f\u0648\u064e \u064a\u064e\u0647\u0652\u0648\u0650\u064a \u0641\u0650\u064a \u0623\u064e\u0645\u0652\u0631\u064d \u0645\u064e\u0631\u0650\u064a\u062c\u064d \n And \u2018\u0627\u0644\u0652\u063a\u064f\u0644\u064f\u0648\u0651\u064f\u2019 (Ghulu – the exaggeration) is upon four branches \u2013 upon the diving into the opinions , and the disputing in it (opinions) , and the deviations (aberrations) and the disharmony (discord).

\n So, the one who dives (into the opinions) would not be reprimanded to the Truth and would not increase except in drowning in the immersions (of disbelief), and a fitna (strife) would not recede from him except that another one would overwhelm him, and his religion would be punctured (demolished), so he would tumble into a confusing affair.