In a society in which children particularly daughters were buried alive...

In a society in which children particularly daughters were buried alive, women were considered second-class citizens and were even used as blood money at tribal disputes, the mention of kindness, love, and respect for the personality, social and political rights of women was like a dream. Moreover, recommendations concerning a child’s right to fostering, nurturing, and education were considered idealistic but all of these are realities in Islamic culture.

The philosophy of family rights in Islam: From an Islamic viewpoint, the fundamental principles and basic values in establishing a family are as follows: 1. Mutual love between a wife and a husband. 2. Coordination between faith and religion. 3. Consideration of the common cultural and economical background. 4. The holy agreement between a man and a woman. 5. Mutual respect and moral dominance. 6. Being responsible for/towards children.

The above principles, which will be explained briefly, not only are the basis of a common safe, and sound life but also cause its stability and continuity. 1. Mutual love between a wife and a husband And one of His signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect.

(1) In this Holy Verse in addition to an emphasis on the most important principle of a matrimony life (love and peace), they are also considered to be the kindnesses and favours of Allah, which He has created. 2. Coordination between the faith and religion of man and woman Man’s matrimonial life cannot stabilize and continue on the basis of conflict and contradiction. Love cannot be continued if it is established solely on feelings of affection. This type of love is nothing but passion ( Hawa ).

In an Islamic family, the important thing is common beliefs and deep and holy love. So, a woman and a man who are Muslims and share the same religion are true mates. If this common idea is incorporated with love and responsibility, it will form the foundation of good family life. 3. Common cultural and economical background This principle is a form of social advice of Islam to the families that similarity in cultural, social, and economic status should be considered in matrimonial life.

But of course, this is not a general principle.