This law is very effective in blocking the ways ending in...
This law is very effective in blocking the ways ending in the commission of haram acts. The exhortation to avoid the makruh is the second factor, following the urging to accomplish the mustahab, that supports the key laws of wujub and hurma in uplifting man spiritually to attain higher, sublime, spiritual stages so that he can ward off harm and danger in human life.
Examples of makruh are: urinating in stagnant water, sleeping till after sunrise, eating in a state after intercourse or sexual discharge without performing the obligatory bath, or ablutions, and making large-scale advertisements to sell something which is not so worthy…etc.
4-THE FORBIDDEN (HARAM) It is any act that Islam prohibits the religiously responsible Muslim, from committing, and sets the punishment for the transgressors while praising and rewarding the one who totally abstains from such acts. It is a procedure Islam takes to check the deviation that man may be led to perversion and the wrong and unnatural expression of motives and desires which are harmful to his body and soul.
It is a law which checks chaos and corruption and nips dangers and crimes in the bud. Doing the haram distances the human soul from nearness to Allah and blocks the process of sublimity. As haram action contains deep psychological, bodily, spiritual, and social risks, Islam sets both legal and social punishment for the transgressor, in addition to the severe punishment in store for him in the Hereafter. Islam does not leave the matter unexplained.
The Holy Qur’an makes it clear that the goal of forbidding certain acts is not disturbing man, depriving him, or making him deal dispiritedly with life.
On the contrary, Islam aims at something else, as mentioned in the following verse: “Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah for which He has sent down no authority, and that you say against Allah what you know not” .