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(S): A Divine Mercy for the World 1 - Al-Shia The Scientific and Cultural Website of Shia belief (S): A Divine Mercy for the World 1 2021-06-22 846 Views Each and every one of the Prophets (May peace and mercy of God be upon them all) is a manifestation of Divine Names and Attributes. As there is no repetition in Divine Manifestation, there is no repetition in the story of the Prophets. The story of every Prophet is unique in its style.

Contents The Ranks of the Prophets Muhammad: The Most Preferred Prophet Unique Characteristics of The World of al-Thar (Particles) What happened with Prophet Noah (as), Prophet Ibrahim (as), Prophet Moses (as), and Prophet Jesus (as) did not repeat for any other Prophet, nor did what happen with other Prophets happen for these Prophets. For, every Messenger of God demonstrates a particular divinity, unlike the man-made stories in which their themes are nearly the same.

We all know that Iranian and Indian movies must end with a marriage ceremony. The theme of Hollywood movies is nothing other than sex or violence. All Prophets are the Signs of Allah and the shadow of ‘The Light of the heavens and the earth”. Nonetheless, the holy Messenger of Islam (S) was the shadow of ‘and there is none like Him. Thus, the story of the life of (S) overshadows the stories of all the previous Prophets, as he is the ring and the seal of all of them.

The Ranks of the Prophets When the Almighty Allah chooses a human being for His great divine mission, he must enjoy the highest degrees of virtues. Hence, the Messengers of Allah are the most virtuous of people on earth. Are there any degrees in rank amongst the Prophets themselves? The holy Quran confirms that whilst the Messengers of Allah are more virtuous than other people, there are degrees in rank and preference in virtues amongst them. The Almighty Allah states: “Those Messengers!

We preferred some of them to others; to some of them Allah spoke (directly); others He raised to degrees (of honour); and to Jesus, the son of Mary, We gave clear proofs and evidence and supported him with the Holy Spirit.” (1) And, “And indeed, We have preferred some of the Prophets above others, and to David, We gave the Psalms.” (2) Whist the demonstrative pronoun ‘those’ ( Telka in Arabic) is utilized in the first Ayah to express their higher status in comparison to other people; the rest of the Ayah clearly indicates the degrees of the Prophets are not equal.