(2) If one adorns himself with the attributes of a believer...

(2) If one adorns himself with the attributes of a believer mentioned in the Glorious Quran and religious traditions, this will result in an acceptable believer expressed in the following terms: “being humble in prayer; protesting against false and futile talk; paying the alms tax; protecting the private parts of the body from forbidden acts; protecting whatever has been entrusted to you; keeping one’s promise or oath and guarding one’s prayers.” Those who humble themselves in their prayers; who avoid vain talk; who are active in deeds of charity; who abstain from sex except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, – for (in their case) they are free from blame, but those whose desires exceed those limits are transgressors; – those who faithfully observe their trusts and their covenants; and who (strictly) guard their prayers.

(3) We may add the following: being humble on earth; encountering the ignorant with a healthy mind; spending the night in prostration and standing; praying for being saved from the Wrath not being extravagant when helping the needy; avoiding envy; being moderate; avoiding association of other gods to be partners with God; murder and fornication; avoiding false, oppressive witnessing; forgiving vain talk through nobility; taking a good look at God’s signs; praying for the wife and the children; and praying to lead the righteous.

Those who spend the night in adoration of their Lord prostrate and standing; those who say, “Our Lord!

avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous, – evil indeed is it as an abode, and as a place to rest in”; those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes); those who invoke not, with God, any other god, nor slay such life as God has made sacred, except for just cause, nor commit fornication; and any that does this (not only) meets punishment (but) the Penalty on the Day of Judgment will be doubles to him, and he will dwell therein in ignominy.